One of the most powerful and influential books in the history of mankind is John Foxe’s Book of Martyrs. It chronicles the lives and stories of Christians who have been persecuted from the time of Christ up until the reign of Bloody Mary in the late 1500’s. It held such influence that at one time it, along with the Bible, was chained to the pews in many Protestant churches throughout England. (Books were often so rare and valuable that they would chain them to the pews to keep them from being taken). In the introduction to one edition of Foxe’s Book of Martyr’s a man by the name of James Miller Dodds said it well:

"After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our own time it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification."[1]

It is evident from the great influence Foxe’s Book of Martyrs (or even the modern Jesus Freaks) that people giving their life for the cause of Christ is a great motivator towards evangelism and a great source of edification. Something stirs deep within me whenever I read these stories of men and women who gave their lives for the cause of Christ. I am always inspired to ask myself two questions whenever I read these accounts; do I love Christ so much that I would suffer for Him and do I love Christ so much that I am willing to live every moment for Him?

Apparently the Apostle Paul’s imprisonment had the same impact upon those Christian’s who had heard of his situation. The way that this sentence is worded helps us to know that it is not as if the Philippians had been not preaching the word at all—it is more that they are no more passionate and bolder than they have ever been and because of this Paul is rejoicing.

So, we see the mighty influence that Paul’s chains are having. Even though Paul is chains the gospel is not. The great truth that Paul is proclaiming to us is that even though Christian’s might be killed or chained their message (the gospel) cannot be fettered (chained). The great gospel of the glory of God cannot and will not be stopped-and for this Paul (and we) will rejoice. As John Eadie eloquently puts it, “though they might grieve at the confinement of the man, they would be comforted that the cause with which he was identified had not been arrested in its progress.”[2]

Today:

• Rejoice in and worship the Lord who will not be thwarted
• Be emboldened in the cause of Christ and continue to advance the gospel without fear
• Ask yourself, “Do I love Christ so much that I am willing to suffer for Him?
• Ask yourself, “Do I love Christ so much that I am willing to live for Him?

For your benefit Foxe’s Book of Martyrs can be checked out of the youth library (as can Jesus Freaks). Also you can read Foxe’s Book of Martyrs at http://www.ccel.org/ccel/foxe/martyrs/files/martyrs.html

[1] Taken from http://www.pinn.net/~sunshine/book-sum/foxe.html but can also be found in the Forbush edition of Foxe’s Book of Martyrs
[2] Eadie, John. The Epistle of St. Paul to the Philippians. Taken from http://www.biblecentre.net/

• If I were chained to a guard would they consistently here the gospel and see the gospel modeled in the way I lived my life?
• Does the gospel go with me wherever I go? Meaning: Am I a witness to the greatness and glory of Jesus Christ no matter where or in what circumstance I am in?

Tomorrow we will learn about the second way the gospel is advancing through Paul’s imprisonment. Today we learned that Paul’s chains are advancing the gospel into the community at Rome. Tomorrow we will see how the gospel is advanced inside the Church through Paul’s imprisonment.

[1] Arnold, Clinton. Zondervan Illustrated Bible Background Commentary. p351
[2] Hendriksen, William. NT Commentary: Philippians, Colossian, Philemon. p69
[3] Ibid, p68

“I want you to know, brothers, that what has happened to me…”

Around 57 AD Paul wrote his letter to the church at Rome. In it Paul says this, “I long to see you…I want you to know, brothers, that I have often intended to come to you…” We learn further from Acts 19:21 and 23:11 that Paul’s longing was to preach the gospel in Rome. Perhaps he knew the impact this would have upon the world. If the gospel can spread to Rome then it can spread throughout the world. Paul had longed to go to Rome as a freedman and preach the gospel.

But something happened shortly after Paul wrote his letter to the Romans. He was imprisoned in Caesarea. It certainly would have appeared that this evangelist’s days were over (and perhaps he would never be able to preach the gospel in Rome). But God in his great wisdom actually used this circumstance to further His kingdom and fulfill Paul’s passion; this imprisonment would lead Paul to Rome. Gerald Hawthorne in his commentary to the Philippians says it well:

“When Paul was arrested in Jerusalem (Acts 21) and shut away in prison in Caesarea (Acts 23, 24), one could easily imagine that this was the end of his ministry, especially as his imprisonment dragged on month after month (Acts 24:27). But in the providence of God the place of his imprisonment, the Praetorium of Herod (Acts 23:35), and the length of his imprisonment, both served to thrust the gospel up into higher levels of Roman society than it had ever reached before.”[1]

We are going to learn in the coming days that this seemingly crummy circumstance has really served to advance the gospel. What I really love about this story is that Paul is dying to get to Rome—and in the wisdom of God he sends Paul to Rome as a prisoner. As we are going to learn in the coming days Paul was able to minister to people and places that had he not been a prisoner he probably would have never won an audience.

Before applying this I also want to mention another possibility of Paul’s circumstances. As one commentator noted, “Verse 12 does not seem to be a reference to his imprisonment, about which previous communication with the Philippians had informed them, but to more recent developments. Perhaps Paul had been moved from his hired house (Acts 28:30) to the Praetorian camp or to some place more accessible to the trial scene.”[2]

So, it is quite possible that it is not only Paul’s imprisonment that is causing concern. Paul certainly would have understood what James meant when he said, “you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that”. For Paul each day was up in the air. He had to live each day by faith.

Think upon this today:

• What “crummy” situations in my life could be used for God’s glory?
• Would your attitude be the same as Paul’s if things did not work out quite like you planned?
• Do you live each day by faith or do you plan out your entire life?

[1] Hawthrone, Gerald. Word Biblical Commentary. Taken from http://www.biblecentre.net/
[2] Kent, Homer. Expositor’s Bible Commentary. Taken from http://www.biblecentre.net/

Last night you were challenged to give your life to something far more significant than a blade of grass. I really hope that you caught the significance of what is being said. My prayer for you is much the same as Paul's...I pray that your love might abound more and more...I pray that your love might be grounded in knowledge and discernment...I pray that you might approve that which is vital...I pray that you might be presented to Christ as pure and blameless.

It is significant to note that Paul is "praying" for these things. One of the areas that I think I failed in last night is portraying that your "approving that which is vital" comes from our relationship with Jesus Christ. All of these things come as gifts of grace to us from God. You can not do this on your own. Remember John 15, "Apart from me you can do nothing". Not wasting our lives on a blade of grass is a lifelong endeavor. It is a constant struggle. Our sinful nature and our enemy the devil are constantly waging war on us. We will always struggle with this until we are finally made whole in Christ Jesus. But struggle we must! In the near future I hope to do a series on spiritual warfare.

The full-text for last nights sermon can be found at the following address:
http://uncutsermons.blogspot.com/2007/03/essentials-to-gospel-advancement-focus.html

However, it will be a little different than the actual delivery. That is why we are working on taping each service. We were able to get the music aspect of the worship service last night on video (I am still working on formatting it and figuring out how to effectively put it on the website).

A new WHO AM EYE will be posted today (Thurs.) a new quiz will hopefully be posted tomorrow (Friday) and a new devotional will either appear tonight or tomorrow!

Hiatus (hi-ate-us) is probably one of the coolest words in the English language. What is a hiatus? It is a break or interruption in work, action, series, etc,. I am certain that you already knew that though! Most of you probably know what I hiatus is...but those of you who faithfully visit this website might be wondering why has there been NO POST since Thursday Feb 11th. Two reasons. 1) I have been very busy preparing sermons. I was asked to preach at Cornerstone Baptist Church last Sunday and had to quickly put together a couple of sermons. This made my time for preparing the blogs zilch. 2) It actually has worked out quite well because we are spending an extra week on verse 10-11. You've already got devotionals for those. So, tomorrow I am going to do one last post on verse 11. Then starting Thursday we will again pick up with daily devotionals (Lord willing).

In the mean time, you guys are really bad at guessing the WHO AM EYE? C'mon people! I thought this one was easy. But I do appreciate more input this time. We've actually had about 6 guesses (of course all of them wrong). And no Jordan Anderson it is not YOUR EYE! Nor is it Nikki's eye! I will reveal who it is Wednesday--until then keep guessing!

Also starting Thursday we will have a youth article of the week. You will find the link for it on Thursday's summary post. Also, pictures and a message from Nikki will appear sometime this week about the girls lock-in. Love you guys, and keep faithful! See you Wednesday!

Last night we discussed the essential element of love. Unfortunately I believe that the message was missing a very essential component--"so what". I feel as if in many ways I did not hook you in a productive way so that you realized the desperate need that we have for "love" in advancing the gospel. Yet I do believe in the Holy Spirit and know that the Great Sovereign King can do all things and can use even this scattered sermon to sear deeply in your heart the "so what" of this message. The Lord can teach you this awesome need and it is my hope that you are passionate about advancing the gospel--and that you are passionate about advancing this gospel with love and in love. Remember the acronymn D-E-A-R for growing in love. Dig deep-Experience God-Ask for it-Realize the truth of the gospel! Do not forget there is not one square inch (or one second of the day) that does not belong to Christ!

The full-text sermon can be found at http://uncutsermons.blogspot.com/2007/03/essentials-to-gospel-advancement.html
Also, a new quiz and a new WHO AM EYE? Will be posted either today (Thursday) or Friday. A new devotional might appear sometime today or tomorrow as well.

• Read Ephesians 5:26-27 and meditate on how you will be presented to Jesus Christ. Also notice how that will come about—how is it that God transforms us into a pure and spotless bride?
• What are areas in your life that are not as “pure” as they need to be? How can those change?
• Do you often stumble yourself? Do you cause others to stumble? How can this change?

“…so that you may approve what is excellent…”

Today you will be faced with many decisions. You will be encountered by many people and will engage in many conversations. More than likely you will make decisions about how to spend your time, how to spend your money, who to spend your time with, etc. You will be making decisions about what movies or television programs you view. You will decide which music to listen to. Ultimately you will decide each and every day and in every moment of each day whether you will approve that which is excellent or whether you will not.

The word that Paul uses for “approve” is the Greek word dokimazo (pronounced dok-im-ad’-zo). In Greek culture “dokimazo was used…to describe the [the testing] of precious metals (especially gold or silver coins), usually by fire, to prove whether they were authentic and whether they measured up to the stated worth. That which endures the test was called dokimos and that which fails is called adokimos.”[1] Paul then is saying that he prays that with every decision the Philippians are faced with they might through it in the fire and test whether or not it is something which they should esteem.

Paul has thus far prayed that the Philippians love might abound more and more, but not only emotional love. We learned yesterday that it is a grounded love; a love that is filled with knowledge and discernment. Discernment, of course, is the ability to distinguish between the good and the bad, or perhaps able to detect the good from the better. The reason Paul wants their love to abound more and more and it to be a grounded love is because this type of love (for God and man) will enable you to approve that which is excellent.

Also it is worth noting that which they should be “approving”. The Philippians abounding love should create in them a knowledge and discernment which approves (testing and choosing) that which is excellent. The word for excellent could (and perhaps should) be translated vital. Notice that Paul is not necessarily saying merely to distinguish between good and evil, but more than that we are to discern the good from the best. There will be many things in your life (and perhaps even decisions you make today) which are “good” things, but perhaps not the “best” things. We must have such a love that is grounded in knowledge and discernment that we are able to distinguish between that which appears to be good and that which is actually the plan of God.

I fear that so often in our culture we settle. I have heard many of our youth make comments about movies, “It’s really not that bad”. “There is only one bad scene”. “That CD is actually pretty good; it only has a couple of songs that have cuss words”. Sadly, its not only youth culture that struggles with this. There are many good “How to” sermons, yet they fall short of biblical preaching. If our life (this includes our preaching the gospel, our ministries, our decisions, etc.) is not totally consumed by Christ so that daily we are approving of that which is excellent (that which is reflecting Christ and His preciousness) then we are missing it.

• In what way do I sell myself short by approving of that which is “good” or “not all that bad” yet it is not that which is excellent?
• Am I concerned with approving that which is excellent?
• What are things in your life that need to be taken captive for the sake of Christ so that you can forsake that which is unnecessary for that which is vital?

In the 1730’s-40’s America encountered what is known by historians as the First Great Awakening. It was a time of great spiritual revival. Many souls were converted and many who had been stagnant Christians were embolden in the gospel. As J.I. Packer defines revival it is “God’s quickening visitation of his people, touching their hearts and deepening his work of grace in their lives.”[1] However, often with these mighty movements of God comes much heretical teachings and spurious (false, quick to turn away) conversions. During the First Great Awakening many people were questioning the movement of God. Some (and rightfully so) were cautious due to the excess of emotionalism.

Jonathan Edwards, one of the greatest instruments of the Awakening, had this to say regarding emotions and truth:

I should think myself in the way of my duty, to raise the affection of my hearers as high as I possibly can, provided they are affected with nothing but tuth, and with affections that are not disagreeable to the nature of what they are affected with.

That is Edwards’ way of saying, the truth had better cause us to rejoice in who God is in such a degree that our affections are aroused. Yet, Edwards also in that same statement safeguards against emotionalism when he says, “with affections that are not disagreeable to the nature of what they are affected with”. In other words, if I am preaching upon hell and judgment it would be inappropriate for us to break out in laughter. The affection (emotion) must match the truth that is being presented; otherwise it is probably not of God.

In some measure this is precisely what Paul is praying for in the lives of the Philippians. He is not only praying that their love might abound but he is also praying that it might be a love that is grounded. In his commentary on Philippians Vincent Cheung points out that the word here for knowledge, “always refers to intellectual knowledge about the kings of God, a ‘mental grasp of spiritual truth’, ‘doctrinal knowledge’, and ‘theological knowledge’. Therefore studying Scripture, hearing sermons, reading books and engaging in theological discussions all have a direct relationship to your growth in love and obedience.”[2] Or as Cheung later puts it, “Theology makes love possible”[3]. You cannot say that you love God if you do not know Him. You’re love will not abound more and more and lead to Christian fruit if it is not grounded. Paul is not talking about mere emotionalism when he prays for their love to abound more and more. Paul is talking about a deep love—or deep affections (much the same way Edwards said). Therefore, we must strive all the more to love God (and others) deeply and with knowledge and discernment (which we will discuss tomorrow).

• Do you love God with your entire mind?


• Do you seek to study Scripture, hear biblically deep sermons, and read books that engage in deep thinking and theology? Are you content with mere shallow emotionalism?


• If Edwards is right then the deeper and more profound we understand the truth of God then the deeper and more profound will our affections be engaged. Dig DEEP!!!!

Wednesday night we continued our series on Philippians. This was the first time (hopefully the last) that I preached the entire sermon wearing handcuffs. I could not imagine what it would have been like for many in the early church (and many even still today) who preached the gospel in the face of death itself. Perhaps someday God will give us the grace to be persecuted for His name's sake.
Of all that we mentioned on Wednesday the one thing that I want you to catch more than anything else is this, "Joy is only found in fellowship (KOINONIA) with God and His great cause of advancing the gospel". It is only when we are sold out to the cause of advancing the gospel of God's glory that we will find our soul's greatest satisfaction.
Perhaps you were really excited as I began the sermon--perhaps you were hooked by the prospect of knowing how to have joy beyond our circumstance. Yet you felt that I did not do an adequate job of answering all of the questions that you have (which I am certain is the case). Joy, and joy in Christ, is a deep well and is a life long battle. If you are wanting to learn more about our struggle to have joy beyond circumstances I suggest to you the work of a man named Jeremiah Burroughs. He has written an excellent book called "The Rare Jewel of Christian Contentment". You can find this book in audio form at http://www.stillwaterrpc.org/rare_jewel.php or you can find the printed version free online by visiting http://www.bibleteacher.org/jbcontent1.htm. I would highly recommend going to one of these sites and checking out what Burroughs has to say about our Christian Contentment.

The full text for Wednesday's message is available at:
http://uncutsermons.blogspot.com/2007/03/joyously-advance-gospel-despite.html

Do not forget that your answers to this weeks quiz need to be submitted by Tuesday March 13th. They are very easy questions and a good way for you to get a CD. Also, the first installment of Who am EYE will be appearing sometime on Friday! It's your chance to get a free candy bar.

“And it is my prayer that your love may abound more and more…”

Robert M. McCheyne was a minister in Scotland in the early 1800’s that was used mightily by God. McCheyne however died shortly before his 30th birthday. In fact much of McCheyne’s life was filled with sickness, as his biographer A.A. Bonar comments, “Yet it was plain to him now that personal trouble was to be one of the ingredients of that experience which helped to give a peculiar tone to his ministry”.[1] As McCheyne himself would later say, “my sickly frame makes me feel every day that my time may be very short”.[2] Yet, McCheyne continued to preach and labor for the advance of the gospel as he had time. His love for Christ and his love for souls poured forth from him as if he had an eternal well from which to draw.

I now compare Mr. McCheyne to my own wicked heart. There have been many times when I have seen people in need, sometimes people even as dear to me as my wife, and I feel as if I have “little to give them”. Perhaps I have had a tough day at work, maybe I have been in my study for a few too many hours, or maybe I like McCheyne often did feel too sickly.

This passage of Scripture, coupled with the love of a McCheyne who modeled it, humbles me. I realize that so often my love does not “abound more and more”. This is the center of Paul’s prayer for the Philippians. His ultimate purpose and hope in prayer is found in verse 11, “to the praise and glory of God”. Yet, this ultimate purpose is to be realized through the abounding love of those who have been redeemed.

Did the Philippians love? Of course they did. That is modeled by their continual giving and partnership in the gospel. They were very loving, yet Paul is encouraging them to not settle. So often in our lives we settle and have the false idea that we have “arrived”. Paul is saying that he prays for the Philippians continually that their love may never stop growing. The word for “abound” can also be translated, “riches, superabundance, supply unlimited”. Paul’s prayer for the Philippians (which can even be extended to a prayer for all those who are involved in advancing the gospel) is that their love might overflow; their love for God and their love for people.

As Paul stated in Romans 13:8, the only continuing debt we should have should be to love one another. You never can love enough. You never can say to another, “I’ve given enough” or “I’ve paid my dues of love”. Our love should be abounding more and more as if it is coming from an eternal source; simply because Christian love does come from an eternal source. If we are to love with the affection of Christ Jesus, if we are to advance the gospel in love, then it must be the love which comes from Christ Jesus—and that love is never exhausted.

• Is your love temporal, occasional, and shallow in nature?


• How can you grow in your level of love so that it abounds more and more?


• Pray today for yourself and for others (in humility) that our love might abound more and more


• Meditate on the abounding love of Christ

If you are interested in reading more about Robert Murray McCheyne then his biography can be found at http://worldinvisible.com/library/bonar/mccheyne/contents.htm

“For God is my witness, how I yearn for you all with the affection of Christ Jesus”

There are two principles that have stuck with me since learning them in college. One is that, “nobody cares what you know until they know what you care”. Or to put that another way, nobody cares what you have to say until they know that you really truly care about them. The other principle is very similar. “You can tell anyone about anything so long as they know that you love them”. I believe there are many in our youth group that I can tell “about anything” simply because they know that I deeply love them and care only for their best.

This is precisely what Paul is establishing in verse 8. He calls God as his witness (who else could have testified to his deep emotions). Paul is letting the Philippians know that he dearly loves them. It was customary in Paul’s day to begin letters with a “thanksgiving” to the gods. Here Paul is letting the Philippians know that his “thanksgiving” and “yearning” for them is not only a mere sentiment. He does not only love them with lofty words, he is not merely using flattery, he really truly loves them.

Note also how Paul loves them; not only with Paul’s affection, but with the affection of Christ Jesus. It would be one thing for me to say that I love my wife, but to say I love my wife with the very affection that Christ Jesus loves is quite another. Look with me briefly at the love of Christ.
It tells the truth even when it hurts. It washes feet. It shares living water with an unfaithful woman. It touches lepers. It turns over tables in the temple. It ultimately sheds its blood for the beloved. It secures eternal joy and love. It fully gives of self.

It also worth noting what J.A. Bengel did, “It is not Paul who lives within Paul, but Jesus Christ, which is why Paul is not moved by the [affections] of Paul but by the [affections] of Jesus Christ.”[1] The reason that Paul is able to love with the affection of Christ is because Christ is overflowing out of Paul. It is not Paul who lives but Christ Jesus (Galatians 2:20). In as much as Christ lives and overflows from us we too will have for other the “affection of Christ Jesus”.

From this passage do two things:

• Ponder (that means think about) the deep love that Christ has for you


• 
  
  Ask yourself whether or not the love of Christ is flowing from you, so that you can truly say that you have for others the “affection of Christ Jesus”
  
  [1] Bengel, J.A., Studies 2, 426

What do you aspire to in this life? When you come to the end of your life, what do you hope to have accomplished? What do you want your tombstone to say?

In Hebrews 11:33-38 we read of those in the “Hall of Faith”. They “conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became might in war, put foreign armies to flight…some were tortured…others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—of whom the world was not worthy-wandering about in deserts and mountains, and in dens and caves of the earth.”

As we look at Philippians 1:7 we see that Paul is in prison as he is writing to the Philippians. Yet we see that the Philippians remained with Paul—they showed evidence that they truly were partners with Paul, thereby displaying that they truly are partakers of the grace of God. Peter O’Brien sums it up well, “God in his grace had prompted the Philippians to alleviate Paul in his imprisonment, so that they were not shamed or intimidated by the bonds of their apostolic founder; they were prompted to cooperate with him in defending and propagating the gospel as well as to suffer for its sake.”[1]

How would the Philippians have answered the above questions? Their aspiration in life was the same as Paul’s, “that Christ will be honored in my body, whether by life or by death”. Their hopes, dreams, goals, everything was tied up in this great calling—to advance the gospel of God’s glory. They probably did not care what their tombstone said; only that Christ might be honored. And we see this reflected in their refusing to forsake Paul in the midst of prison, they even went so far as to put themselves in a place where suffering is not only likely but inevitable.
They were not concerned with putting themselves in a place for personal blessings, they were not concerned with ensuring their own personal comfort—they were concerned with spreading the glory of God, despite the costs. And this is why Paul has confidence. This is why Paul has joy. This is why Paul is thankful to God for them. The work of God is evident in their lives, as Hendriksen says, it is the “operation of God’s grace which enables one to work in the interest of the gospel, to suffer for it, and to assist those who proclaim and defend it”.[2]

Ask yourself:

• Is the grace of God evident in my life?
• Am I willing to suffer for the cause of Christ?
• Do I assist those who proclaim and defend the gospel?
• Do I proclaim and defend the gospel myself?
• Do my dreams and aspirations more accurately reflect “Christians” of American culture or Christians of the biblical times?

• Has God begun a good work in my life? (Salvation, Advancing the Gospel, etc.)
• Do I see the continuing work of God in my life?
• Stop and reflect upon how awesome and mighty God is that He will bring all things to completion, thank Him for not giving up on you, but for finishing His work.

It has been said of Richard Baxter that”he stained his study walls with praying breath”[1] I have been told a similar but somewhat different story of Baxter: I had heard that today you can still see where he stained the walls in his prayer closet with his tears. Either way, Baxter prayed as he preached, “As a dying man to dying men”. What Baxter was doing, and the Apostle Paul before him, is called intercessory prayer--coming before God and pleading on behalf of other men.

This is precisely what we see Paul doing in Philippians 1:4. It was Jewish custom in Paul’s day to pray at specific times. Perhaps, Paul had a specific time where he would pray specifically for the Philippians. Or Paul could be saying that whenever he prays he never forgets to pray for the Philippians. Either way Paul prays for them with with joy.

Not only does Paul pray with joy but he prays for ALL of the Philippians. It is not by accident that Paul includes the word “all”. Even upon a cursory reading of his letter to the Philippians you can detect that they are struggling with disunity. Throughout the letter Paul is going to be encouraging the Philippians in their advancement of the gospel to do so in unity. Paul is saying that he comes before God daily to intercede on their behalf (every believer at Philippi).

I could preach an entire year on prayer and still not exhaust it’s importance. What I want you to catch in this brief devotional is that Paul prayed passionately with joy for the Philippians, and he prayed for all of them. In our ministry here at New London, I can testify to you that God moves through the prayers of His people.

I have a list in my office of people that show no evidence of spiritual fruit, I pray for them frequently. I pray for your families. I pray for you. I also keep a personal list of each of your names. On one side of the paper are the names of those of you who show evidence of spiritual fruit. I pray for you that God might continue to grow you and produce in you spiritual fruit (that He might make you worthy of the gospel). In the middle I have names of some of you that make professions of faith but it is not obvious whether you follow Christ or the world. For you I pray that God might make known to you, and to us, where you stand. If you do not know the Lord, I pray that he draws you to himself. If you do know the Lord, I pray that you might be given a passion for His glory and that you might be completely sold-out to Christ. Lastly, on the left-hand column is a list of those of you who do not show evidence of spiritual fruit. I consistently pray for your souls. I plead with God to do a mighty work in your life and to save you! Let me tell you, there are few greater joys in my life than moving a name from the left or middle to the far-right! There is nothing better than experiencing God! What a joy to see prayer answered in your lives.

Upon the topic of prayer, ask yourself these questions:

• Do I pray?
• Do I pray more for others or for myself?
• Do I see answers to my prayers? (If not, you are in trouble at the heart of your relationship with God).
• Am I able to pray with joy?

[1] E.M. Bounds, “Purpose in Prayer”, http://www.oldlandmarks.com/embpurp.htm

Our series on Philippians has begun. If all goes as planned the series should last 13 weeks. The primary theme of Philippians is ADVANCE THE GOSPEL! Throughout the series we will have daily devotionals--so check the webpage every day for updates. The goal of these daily devotionals is to introduce you to the letter to the Philippians, but more than that, to introduce you to the living God. You can use these devotionals to assist in your daily time alone with God. I would suggest throughout this week to read Philippians 1:1-8 each morning along with the devotional. Think about the questions that are asked of you from this text. Also, try to answer on your own the question, "Where is the grace of God in this passage". Be certain to spend your day consistently with God--and not only in these 5-10 minute devotionals! God is good and is worthy of our every second. Do not rip yourself off--spend every moment with the Living God!

We also have the sermon from Wednesday, "Live like it is precious" at the following address:
http://uncutsermons.blogspot.com/2007/03/live-like-its-precious-philippians-127.html

Do not forget to read every devotion careful. On Wednesday March 7th there will be a giveaway for the one who can answer the most questions about Philippians 1:1-8. Prizes will be awarded!!

Philippians 1:3

• Does the work of God in the lives of other believers cause you to burst with joy and thanksgiving? (If not you should be concerned for your soul).
• Are you as passionate about the glory of God as Paul was: so that, in all circumstances you can praise God because His glory is being spread?