In the Preface to Joseph Alleine's book "Alarm to the Unconverted", he spills out his soul for the state of the beloved unbelievers he is writing to. He feels, as every minister should, the helplessness that he has to convert sinners yet the blood-earnest need for their conversion.

But from where shall I fetch my argument? With what shall I win them? O that I could tell! I would write to them in tears, I would weep out every argument, I would empty my veins for ink, I would petition them on my knees. O how thankful should I be if they would be prevailed with to repent and turn.

Do I have that type of passion for lost souls? It appears that Alleine is echoing the heart of Paul in Romans 9:1-3. Would I be willing to write in tears? To empty my veins for ink? Do I petition them on my knees? Do I even petition them at all?

Alleine knew that his only hope was in the power of God as he said, "But, O Lord, You can pierce the heart of the sinner. I can only draw the bow at a venture—but may You direct the arrow between the joints of the harness. Slay the sin, and save the soul of the sinner who casts his eyes on these pages." I long to not only pray but to live like Joseph Alleine. I am reminded of the heart-wrenching plea of Charles Spurgeon:

"If sinners will be damned, at least let them leap to hell over our bodies. And if they will perish, let them perish with our arms around their knees, imploring them to stay. If hell must be filled, at least let it be filled in the teeth of our exertions, and let not one go there unwarned and unprayed for."

We will close out chapter one today (p10-12). Burroughs goal in this section will be to show us that true Christian contentment aims to take charge in every condition. We see this in three regards.

1. Submitting to God in whatever kind of affliction befalls us. Everyone says that they should be content in every circumstance. But "there is a great deal of deceit in general statements". We like to say that we are content always but there are certain things that we have a more difficult time bearing. Some who are stricken in their marriage would wish that God had taken their finances. Others who are stricken in their finances wish that God would have taken their health. Those who are of ill health might wish God had struck them in another place. "But we must not be our own carvers." True Christian contentment should, "be not only to any condition in general, but for the kind of the affliction, including that which most crosses you."
2. Submitting to God regardless of the time and continuance of the affliction. "We must not be our own disposers for the time of deliverance any more than for the kind and way of deliverance". Even if this be a soul-affliction. Even if it appears that God has withdrawn his face from us and we must travail for years, we must seek him all the more. Burroughs then gives the example of Noah and Ezekiel who had to wait upon God before coming out of their difficult mission. "We should not be willing to come out till he comes and fetches us out".
3. Submitting to God regardless of the changes in our condition. It is very rarely that one affliction comes alone; commonly afflictions are not single things, but they come upon the neck of another". In other words when it rains it pours. It is more difficult when one affliction follows another, nevertheless, we must persevere in our contentment.

Burroughs has been showing us today that we must be content regardless of the circumstance. I am reminded of prisoner Paul in the book of Philippians who appears to be quite content and even joyful. His reason? It appears to be his passionate love for Jesus that sustains him. "Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith--that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection of the dead". In other words Jesus is such a precious treasure that I consider everything as nothing compared to him. If Christ is not our treasure then we will not learn Christian contentment.

Blogworld seems to be asleep today. One of mention is a post by Tim Challies, concerning Christians and "dialogue" with other faiths. From what I have gathered his central thesis is that as Christian we are not called to dialogue. This is a great article for the age of the postmodern idea (be a pansy and do not stand firm on anything except not standing firm on anything). As Challies comments:

Nowhere in the Bible do I find Jesus telling us to find common ground with other faiths—with people who chase false gods and who are wholly committed to the downfall of the Christian faith. Nowhere do I see the Apostles, as Christ’s representatives, engaging in dialogue or seeking common ground in which to pursue God together. Rather, I see the promise of division and hatred. “Do not think that I have come to bring peace to the earth, “says Jesus.” “I have not come to bring peace, but a sword.” “Do you think that I have come to give peace on earth? No, I tell you, but rather division.”

My friend Garrett also posted a very helpful article for us passionate Calvinists. It is an article by a man named Darryl Erkel entitled Practical Wisdom for Calvinists. Here are some highlights from the article, but you are encouraged to read the entire thing:

• A quote by Spurgeon wherein he said, "The doctrine of election, like the great act of election itself, is intended to divide, not between Israel and Israel, but between Israel and the Egyptians – not between saint and saint, but between saints and the children of the world."
• Point #2--Don't make the mistake of accepting everything Reformed or Calvinistic
• When encouraging us not to idolize the past the author says that when we do so, "We fail to see the progression of church history and end up chained to the past – not recognizing that each period of history has its own unique contribution and blessing (including ours in the twenty-first century)."
• Calvinists should be given the model of humility and love (Ouch!)
• Do not major in the minors. Because if we do, "...end up majoring on things not truly essential, you will either ignore those that are important and worthy of your efforts – or – people will tend to not take you seriously on vital matters because of your propensity to make a big deal over insignificant issues."
• Seek to be a man/woman of the Text of Scripture
• Don't settle for low levels of grace in your life
• Develop a theology of listening
• Recognize that your greatest power is in prayer