Don't Forget the Memory Walk--Jude 17-18


But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. They said to you, ‘In the last time there will be scoffers,following their own ungodly passions.’


Technology is not all good. What type of “technology” I am speaking of today is actually something that was invented in the mid 1400’s—the printing press. Now, by no means am I decrying the use of books or written words. Look in my library, I love books. In fact that which you are reading right now is written word. So, technology is good. But it also has a few negative consequences. The one of which I speak today is our neglect and loss of memorization. One commentator sites a statistic that says on a given Sunday the congregation will only remember 30 percent of what a pastor said only a few hours later. That retention dwindles to 5 percent by the end of next week.[1] We retain facts for immediate use and then discard them once they are no longer useful and we replace them with newer information.

Compare this lack of memorization to the Psalmist and to what Jude says to us this morning. David (more than likely) said in Psalm 119:11, “I have stored up your word in my heart, that I might not sin against you.” The sword that David wielded against sin was the sword of God’s Word hidden in His heart. Jude exhorts his beloved friends to remember the teachings of the apostles to combat the heresy of the “scoffers”. They more than likely had no written word. They had no Bible they could turn to. They couldn’t go to Romans 8:1 to tell them they were no longer condemned. All they had was a memorization of the Old Testament scriptures and remember what the apostles and Jesus himself had taught.

So, what importance does this have for us today who have the blessing of the written word? I think we can find our answer to that question by probing our hearts with another question. If all of our Bibles were destroyed in America how much of God’s Word would you still have? What if the prophecy of Amos came true in our land, “Behold, the days are coming, declares the Lord God, when I will send a famine on the land—not a famine of bread, nor a thirst for water, but of hearing the words of the Lord.” (Amos 8:11). Now, granted Amos is talking about a famine of hearing God’s Word and we are speaking of not being able to read God’s Word, but the principle remains. If there were a famine in our land of the Word how much would you retain? If you could not find a Bible or a preacher would you remember more movie quotes or Bible verses? Brothers and sisters I will be the first to confess that my Bible memorization is weak and it is to my shame. What else do we have to do battle with the flesh and rulers of darkness than the mighty Word of God? How arrogant of us to think that we can win any battles when we are fighting the great adversary with a sword no bigger than a pencil!

Let us hear what Jude is saying and REMEMBER! Let the Word sink deep and be like David and hide the precious Word of God in our hearts. To exhort you in this we will have a bible verse to memorize every week on the sidebar of this website.

Also, you might be wondering about the strange title. As an aside I will explain but keep in mind that I mean no offense and some might think I am joking about something that is not funny. Every year our church holds a memory walk for those who have Alzheimers. It is a great thing and I think anything we can do to help this cause is wonderful and needed, Alzheimers is horrible. However, I also find humor in ways I maybe should not. Each week when it is announced when the memory walk will be I turn to my wife and say, "Don't let me forget that". And then when the event rolls around and I do not attend I tell my wife--"I can't believe I forgot about that". Not funny, I know...but that's where the weird title comes from.


[1] Hendriksen, William. Commentary on 1 & 2 Peter and Jude. Taken from http://www.biblecentre.net/
Hendriksen does not cite his source.

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Does God Care?

Sorry it has taken a few days to get the latest sermon online, i have actually been quite sick. Wednesday we asked the question, "does God care?" The answer is a resounding yes! That is both a comforting and terrifying thing. It is comforting because it means God cares about all of our hurts, needs, struggles, etc. It is terrifying because it also means that God cares about our sin. I hope that you walked out of Wednesday night with the realization of how deep and wide the love of God is for us. He truly does care about you. I also hope that you have a deep burden for your own sin and are struck with a fear of the God who judges. Ultimately we know that our sin was judged and the wrath of God was poured out on the Cross. As always our only hope is Christ--let us run fervently to Him.

The sermon in a very uncut form can be found at Does God Care? The Message of the Prophet Amos

I hope to post another Jude devotion on Monday.

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Is God in control of evil?--The God of Amos

This is an incredibly fitting time for this sermon (the 6 year anniversary of 9/11). Wednesday night we are going to ask the question, "Does God care"? The resounding answer, of course, will be yes. But, there is something fundamental behind this that we must deal with. If you read the blog you will have a benefit over those who do not. Amos 3:6 says, "Does disaster come to a city, unless the Lord has done it?"

The answer that Amos is looking for is "NO". It is in the midst of many questions of such that are obvious "NO" answers. So what Amos is saying is this, "If disaster comes to a city the Lord has done it". This flies in the face of much contemporary evangelicalism explanations for the "problem of evil", or explanations for "why do bad things happen". It is quite eye-opening to see different approaches to this. I challenge you to read this article from a theolgoy professor at Baylor University: Greg Olson and one by author and pastor of Bethlehem Baptist: John Piper. Ask yourself, "which of these offers more hope"? Piper, I believe, also does an effective job of displaying the biblical position in his Response to Rabbi Kushner.

How then does Amos' statement offer us hope and answer the question, "Does God care"? If we neuter God and say things like, "maybe God is in charge but not in control" as Olson does, then we are stripped of our hope. If God is not big enough to stop a bridge collapse then what hope do I have? How can I have any security? If God is not big enough to keep a bridge up then is He big enough to keep me until the end? If God is not "in control" then who is? Does it really comfort me to know that "it's because of my sin and free will" that bad stuff happens and that God would really like to overcome it but He has limited himself? Or is it more comforting (and more importantly more biblical) to say along with Job, "though He slay me yet will I trust Him". Is it comforting to cry out to God along with Hosea, "Come let us return to the Lord; for he has torn us, that he may heal us; he has struck us down, and he will bind us up".

Our only hope is in a big sovereign God that is both good and in control...even of evil. I understand this might make it sound like we are saying God is evil. It is difficult to discern and understand how God can be "in control" of evil and yet not be evil. But that is what the Bible has left us with--these are the cards we have been dealth--this is who God is and what He has revealed let us rejoice that God is good and that God is powerful and in control. He is able to save, He is able to keep us!

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Will You Be Saved?

I hate when I do this. One paragraph, but I wish I hadn't left it out of the sermon Wednesday night. I think that perhaps it would have made it a little more practical and inspiring. Here is the paragraph:

So what do you do, when you find yourself in the midst of despair? Repent and cry to God for mercy. Call on Him to help you in times of trouble. Repent and turn to the Lord. I love the great mercy of the Lord. Listen to 2:12-14, “Yet even now [that means in the midst of this judgment] return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments. Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love; and he relents over disaster. Who knows whether he will not turn and relent, and leave a blessing behind him…?”

As I read this, I am wondering how long has it been since we at FBC New London have turned to God with all of our heart? How long has it been since we fasted, since we deprived ourselves of material blessings because God is sweeter than anything? How long has it been since we really mourned? How long has it been since we have been absolutely broken for our sin? How long has it been since we have actually shed a tear for our sin and lack of love for the Lord? What does it mean to rend our hearts and not our garments? It means to not just pretend like we are broken but that we are actually broken, and repentance and obedience follow!

How hungry are you for God today? The locust invasion made Joel hungry, but not just for food, it made him hungry for the living God. May the Lord have grace on us to make us hungry!
Furthermore, I also want you to think about the closing words I gave you. "What would it be like if rather than expending all of our energy on trying to be accepted by God (which we already are in Christ) we would expend all of our energies on worship?" Oh! That we might be broken and thankful today!

In case you want to read the full text of the sermon you can find it here:
http://uncutsermons.blogspot.com/2007/09/will-you-be-saved-message-of-prophet.html

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The Journey

I celebrated my labor day weekend with my wife's family in St. Louis. It was a tremendous time. We actually were blessed with going out to eat 4 times; Concettas, Chevy's, Talayna's, and Cracker Barrel. I think I might be about 20 pounds heavier after this weekend. We also were blessed with checking out a "new" church plant called The Journey. The Journey has actually caused a little bit of controversy in the Missouri Baptist Convention over the past few months due to their stance on alcohol and a ministry they have called Theology at the Bottleworks. Some Missouri Baptist churches would probably tell us to steer clear of The Journey, but let me tell you that I was extremely blessed by the services there. The message was phenomenal and it drove me to the Cross of Christ for mercy and in thanksgiving. Three things struck me. 1) The dangerous effects of living a life that is characterized by law. Living a life characterized by the law means I am constantly trying to gain approval and acceptance with God. It is so easy, yet very deadly, to slip into that way of thinking and living. I was encouraged and fell more in love with Jesus this Sunday. 2) Go deep, in love. I have no problem letting the gospel (at least intellectually) go deep into my heart. But things like "Jesus loves me" I tend to not let penetrate quite as deep. I was encouraged to listen to the Holy Spirit preach the gospel to me and allow it to go deep. 3) "Are you selling what you are smoking"? That hit me. Basically what that means is--am I living that which I am preaching. If I am preaching "run to the Cross" am I running to the Cross? If I am preaching "It's all about Jesus" is Jesus my everything? It was a great church service and I would (dare I provoke the wrath of the MBC) recommend that any time you are in the St. Louis area check out The Journey.

You can find their website at The Journey in St. Louis

P.S. If you read this before Wednesday and you want to prepare for the sermon...read Joel!!

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Jesus is Coming--What will Become of Thee?--Jude 14-16

It was also about these that Enoch[1], the seventh from Adam, prophesied, saying, ‘Behold, the Lord came with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.


Jesus is coming back! Let that sink in for a moment. Resist the urge to start asking questions, “When”, “How”, “For whom”? Just let it sink in, Jesus is coming back! What does that do to your heart? Does it excite you? Does it invoke fear? The other day as we were shopping for props and costumes for our next movie I noticed a T-shirt which said, “Jesus is coming!” Then down at the bottom it said, “Hide the porn”. Even though we would probably not be quite that brazen, I wonder how many of us would have the urge to hide stuff if we knew Jesus was coming back 2 minutes from now. And it is rather ironic that Scripture predicts that in the last days there will be people who ridicule the idea of Jesus coming back. () Jesus is coming back and much of Scripture, including Jude here, lets us know that it will not be a pretty picture for many. Jesus is coming, and He is coming back as Judge—and even if you “hide the porn” He is still going to find you guilty.

Notice how many times Jude (actually 1 Enoch) uses the word “ungodly” in one form or another. I count 4 in two verses. Jesus is coming back to judge the ungodly. Certainly, at the forefront of Jude’s mind are the false teachers, but even if we are not “false teachers” it still has application for us today. First of all notice the scope (extent) of this judgment, notice who Jude says will be judge by Jesus. Did you notice in verse 15 that it says, “to execute judgment on all”? We will all be judged by Jesus. And the ungodly will be “convicted”. Now notice the characteristics of those who will be judged. Deeds of ungodliness, people who have spoken against the Lord, grumblers, malcontents, loud-mouthed boasters, people who show favoritism to gain advantage. Do you find yourself in that list anywhere? I do.

If we look a little deeper at what Jude means by these things I think we will certainly see ourselves in that list. When Jude refers to these false teachers as “grumblers” more than likely he is referring to the Israelites in the wilderness who were grumbling against God. Have you ever grumbled against God? Complained because of how life was treating you? Angry because God is doing something you do not agree with? “Malcontents” means much the same thing, but this time Jude says they follow their own sinful desires. Instead of being content with the will of God (more than likely His holy law) they live their life how they want to. Sound familiar yet? And furthermore they boast about it. These men are arrogant in their sin. And finally we see that they show favoritism to gain advantage. More than likely Jude is referring to the fact that their preaching and life differs based upon their audience. Perhaps they are easy on the rich and try really hard to gain their favor and ostracize the poor. We may not be as guilty of this specific sin, but how often are we a different person based upon the crowd we are in. I have no difficulty finding myself in this passage. It saddens me to say that I sometimes grumble. I’m discontent. I might even be a loud-mouthed boaster (making it seem or sound like I have it all together and know exactly what I am talking about). I would like to think that I do not show favoritism to gain advantage, but I am certain that I either have or do occasionally still.

As far as application I think we can look at four quick things. The base point that Jude is making is this—“Don’t follow these ungodly people who are going to be judged—because then you will become ungodly and will be judged”. Secondly, I think we can look at this and see an exhortation from Jude not to be like these false teachers, we should reflect our holy Lord and not these ungodly sinners. Next, I see a redemptive purpose in this passage. I am ungodly. I am going to still fall short, and still be grumbling. What hope then do I have? Again, we find from this text our need for a Savior. So, let us be holy and be exhorted to not be like these false teachers but at the same time let us cling to the grace of Christ for power to overcome the sin and for cleansing because we do not. Lastly, I see another angle to this redemptive purpose. Knowing that we are ungodly and knowing that Jesus is coming back to judge the ungodly we must ask ourselves, “am I to be found righteous?” Does the blood of Jesus cover me?
In the words of John Newton ask yourself today:

At his call the dead awaken,
Rise to life from earth to sea;
All the powers of nature, shaken
By His looks, prepare to flee
Careless sinner,
What will become of thee?
[1] You will not find 1 Enoch in your Bible. It is a work that many in the Early Church used but it is not a canonical source. Jude is not saying it is canonical he is merely using it as a source. Because of Jude’s quote it does not make 1 Enoch inspired, only the letter of Jude is inspired by the Holy Spirit.

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On Being a Fried Chicken Dinner--Jude 12-13

These are blemishes on your love feasts, as they feast with you without fear, looking after themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars for whom the gloom of utter darkness has been reserved forever.

If you open up a dictionary and turn to the B’s you will find the word banquet. The first definition of banquet is, “a lavish meal, a feast.” If you go down the freezer aisles in Wal-Mart you will find Banquet TV dinners. Sometimes I get duped into buying the Fried Chicken meal, they are only .99 cents but are certainly everything BUT a banquet. It advertises one thing on the outside and thoroughly disappointments on the inside. That is exactly what Jude says of these false teachers. Jude is going to employ four metaphors to prove his point as well as speak of their condemnation and give further weight to his exhortation in verse 12 that these men are “blemishes” on your love feasts.

Before we get practical with this verse we need to do a little exposition (explaining). First of all, it is possibly better that we view the word “blemishes” as the word “reefs”.[1] So, what Jude is saying is that there are men who are among your ranks who are shipwrecking your congregation, namely your love feasts. Which necessitates further explanation; what are the love feasts? More than likely it is a reference to the celebration of the Lord’s Supper.[2] Apparently these men are feasting (banqueting) with the believers as their “leaders” and are only looking after themselves. This is more than likely a reference to Ezekiel 34:2 where he rebukes the leaders of his day for feeding themselves at the expense of his sheep.[3] Then Jude begins his rebuke.

Jude now employs 4 metaphors to describe these false teachers. First he begins with the waterless clouds, swept away by winds. I am certain that farmers in our area are familiar with this. You look up into the sky and storm clouds begin to roll in. You get excited at the prospect of a much needed rain, only to have your hopes dashed a few moments later as the storm passes by and you are left with only a few drops. The second image Jude employs teaches the same lesson. This time he speaks of a tree that should be bearing fruit but instead it is barren. So the person tending to the trees uproots it and throws it into the fire. Just like the tree these false teachers are boasting of great spiritual things (fruit) yet are producing nothing of spiritual value. But it is not as if they are producing nothing. Jude now changes his metaphor to let us know what they are producing; filth. Just like wild waves of the sea bring up to the shore all sorts of trash and nasty scum, so these false teachers are bringing to the body nothing but trash. And lastly Jude is going to help us to see their fate. He likens them to wandering stars (probably planets that cannot be relied upon for their movement, at least in Jude’s day). Then he switches directly to the false teachers and says, “for whom the gloom of utter darkness has been reserved forever”. And Jude uses the passive voice, meaning it is God that is placing them in the outer darkness. (See the prior blog, “Would a loving God really do that”)

Now what does this have to do with us today? Ask yourself, “Am I a banquet Fried Chicken meal?” Are you falsely advertising? The truth is we all want to make ourselves out to be better than we are. The outside package is so often better than what is on the inside. The truth is, even if we tried to be transparent—that by itself would not be a virtue. If we are to be real and transparent then we would have to display how utterly wicked we are and how impure our motivations are. It would not be pretty. Truly, our only hope is in Jesus Christ who is not a waterless cloud (he always comes through), a fruitless tree (he is the source of fruit), wild waves (only purity and goodness comes from Him), nor wandering stars (he is Light and in Him is no darkness). Our only hope is that the righteousness of this great God might be given to us.

[1] The meaning of “blemishes” is often disputed. It can mean either “spot, blemish, blots” or it can also be translated “reefs”. Many commentators favor the translation “blemishes”, however some still believe it is better rendered “reefs”. Many prefer the translation “blemishes” because reefs often caused danger because they are hidden. Certainly these false teachers are making themselves known. However, it is not necessary to say that in order for a reef to be hazardous it must be hidden. For this reason and also because of the unlikelihood of a polished Greek writer like Jude to have made the mistake between spilas (rock) and spilos (blemish) I prefer the translation reefs. (It was actually through reading the commentary of Richard J. Bauckham from www.biblecentre.net that I have come to this conclusion). Either way Jude’s point is the same—get away from the false teachers.
[2] For a decent article on this check out http://www.ntrf.org/articles/article_detail.php?PRKey=9
[3] Bauckham, Richard. Taken from www.biblecentre.net

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