The Shepherd's Scrapbook has released its Top 30 books of 2007. Topping the list this year is the ESV Literary Bible and Waltke's OT Theology. As I scroll through this list I see about 5 or 6 that are on my wish list. Looks like I need to update my list.

Dan Philipps has an excellent post at Pyromaniacs; where he considers the Danger of Confessions. Philipps central contention is this: "while I find much help, encouragement, and instruction in the great confessions, I have to remember: Satan may sift the body of which I am a part. I may find myself alone. Will I be able to say "I believe, and I have come to know"? This is a great question to ask ourselves. I have great fellowship with many of my Reformed brothers, but if they go south on matters of ecclesiology am I am able to stand up for what I believe?

Why do so many men not write like this anymore: "And as often as we muse on Christ the fire burns with us also. And the longer we muse on Him, and the deeper our musing goes, the more the fire burns. And this fire never sinks low, far less ever dies out, as long as we so muse. Think enough, meditating enough, musing enough on Christ, will do it. Thinking that always ends in prayer, and in praise, and in repentance unto life, and in ever new obedience, that will do it. Think you see Christ all through the Four Gospels. Think you see Him die at the end of the Four Gospels. Think you see Him rise again. Think you see Him ascend up into heaven. Think that it is the day of judgment. And think you see the books opened, - till you cry to Him continually day and night, Rock of Ages, cleft for me!" The words are from Alexander Whyte and come to us via The Vossed World. Now it seems like many have abandoned "musing" for "doing". Could it be possible that deep musing creates deep doing? Could it be that the reason we often only see superficial change is because we spend a vast majority of our time thinking and doing that which is superficial?

Brian at Voice of the Sheep has a great article on the visible church. He wonders how often does the world see the church gathering in a public setting. Even on Wednesday's and Sunday's all the world sees are our cars. Therefore, his suggestion is this: Do more things in public with your church body so that the world will see you together with one another. (HT: Challies)