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Finish Jude--Those who cause divisions v19

Call it irony, call it laziness, call it distraction, call it what you will. I just realized today that I never finished up our bible studies on Jude. My plan is to finish the last 4 messages (1 of those today) and then begin a series of Bible studies on 1 Thessalonians. So, for the poor guy who has been checking this website every day since September 17th, here you go:

"It is these who cause divisions, worldly people, devoid of the Spirit"
If you have been involved in the life of a church for any time at all you have problem experienced a church conflict. Sometimes there are significant theological differences that cause problems in the church. Sometimes it is over methodological changes (such as a change in style of worship music or outreach). Sometimes it is just plain stupid (like carpet color, clocks, etc.). All of these things, however, have something in common—according to Jude they are caused by people who are worldly and devoid of the Spirit. Today we are going to discover what we can NOT learn from Jude and what we can learn from Jude about conflict.

Before we really understand what Jude is saying we need to look at what Jude is NOT saying. If you read the story of Paul and Barnabas splitting up in Acts 15:36-41 you see that even great men of God go through difficult disagreements and conflicts. What we Jude is NOT saying is that “if you have a conflict in your church it’s because someone is not saved”. Granted, sometimes that person, who is always complaining and is exhibiting no grace whatsoever, is doing so because he/she is not regenerate. But we can see clearly from this example in Acts 15:36-41 that sometimes “sharp disagreement” and even a parting of ways happen because two believers do not see eye-to-eye on a significant issue. Therefore, it is important for us to remember that whenever we are in conflict we cannot pull the trump, “you’re probably not saved”, card.

But Jude is helping us to see the underlying cause and nature of much division in the body of Christ--lack of unity in doctrine. False teaching always destroys the church and it should not be put up with. How then do you determine whether it is false teaching or biblical teaching that is being propagated? It is an important question. The Puritans caused division in the church. But they did so because they were hoping to transform the ungodly church. So, it really was not the Puritans who caused the division but the one who had adulterated the gospel in the first place. But what do you do when you find your church in the middle of a division? How do you know which side is correct, and which side is the one causing the division?
First of all, not every issue is as black and white as "The Heretics v. The Bible-Believers". There are definite issues that the Bible does not spell out clearly. But I offer 3 suggestions for determining who is "right" in the argument.
1) Determine the fruit. Jesus said in Matthew 7:15-20 that you could determine false teachers by their fruits. Is their teaching producing godliness? Are they themselves growing in love for Christ? If you can see that one side is producing fruits of the flesh instead of fruits of righteousness it is quite possible that it is because their heart/doctrine is devoid of the Spirit.
2) Which treasures and exalts God more? The one that gives God the most glory is always the right one. I cannot think of a single circumstance where it would be fitting to do something that gave God less glory. Therefore, if one side is promoting something that would diminish the glory of God and the other would give Him more glory, it is probably the latter which is correct. Sometimes it is a matter of good versus greater. In the case of Jude it was heresy versus godliness. Alongside this is to ask the question is Christo-centric? Does it exalt Jesus Christ? Is it Cross-centered? Does it display man in his proper place? Does it show God to be the redeemer? Is it man-centered or God-centered? These are great questions to ask to determine which is truth.
3) What is historical? It might seem like this is saying to mindlessly follow tradition. I assure it is not. But it is an exhortation to follow "the most holy faith" of which Jude speaks of in v20. Usually if a strange doctrine enter the church it is not new. It has probably been dealt with before. Therefore, history is a good place to look. Usually if something flies in the face of historic Christianity it is going to be unbiblical. Be very cautious of accepting the newest fad and newest teaching. It is quite arrogant to think that we are just now discovering the 7 secrets of the Christian life, or THE KEY to living the Christian life.
All in all it is those who want to exalt themselves in the place of Jesus--men who are devoid of the Spirit that are proponents of false teaching. In given time they will be exposed and the truth of God will reign victorious. If you are in the midst of a church conflict I urge you to cling to Jesus above all things. He will reign victorious and so long as you are clinging to the Cross of Christ and the glory of God is your hope you will in no way be ashamed!

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Burroughs--What is Christian Contentment Opposed To?

Last time we looked at three things that Christian contentment is not opposed to. Today we will see the 8 things that it is opposed to (p. 3-4) and then have a brief word on each. Christian contentment is opposed to:

  1. Murmuring and [complaining] at the hand of God
  2. Vexing and fretting (a degree beyond murmuring)
  3. The spirit being highly agitated so that it becomes unruly
  4. An unstable and unsettled spirit whereby it is distracted from its duty to God and others
  5. Distracting, heart-consuming cares
  6. Sinking discouragements
  7. Sinful shiftings and negligence so as to seek relief and help
  8. Desperate risings of the heart against God by way of rebellion

It appears that each of these points that Burroughs mentions has a couple of root exhortations. You cannot claim Christian contentment if when given a difficult trial you murmur and complain towards God and it so agitates you that you are consumed and distracted by it. If it is taking all of your heart and your focus so that you eyes are constantly fixed on this affliction then you are not practicing Christian contentment. Also, we see that if the affliction is bringing you to sinful rebellion whether through active rebellion or negligence. You cannot claim Christian contentment while you are engaged in sinful rebellion so as to relieve the affliction. A biblical example that Burroughs gives is the story of Saul running to the witch of Endor (1 Samuel 28). Perhaps a more contemporary example would be a man who has his finances afflicted and to relieve his sufferings he steals, gambles, and cheats. He pursues dishonest gain to relieve his affliction.

One of Burroughs points that you might have contention with is #6, "sinking discouragements". Is Burroughs saying that the Christian is not allowed to struggle mightily with depression? What about Spurgeon--was he sinning in his bouts with melancholy? What specifically did Burroughs mean? We will let Burroughs speak--"God would have us to depend on Him though we do not see how the thing may be brought about; otherwise we do not show a quiet spirit. Though an affliction is on you, do not let your heart sink under it. So far as your heart sinks and you are discouraged under affliction, so much you need to learn this lesson of contentment".

What Burroughs seems to be referring to is the type of person who is distrusting God during times of affliction. When trouble is brought about they are brought to despair instead of hoping in God. It does not seem that Burroughs is specifically addressing the type of melancholy that plagued folks like Spurgeon.
What then can we learn from today's reading? First of all, I believe the Lord is calling us to trust Him in the midst of our afflictions. We should hear the exhortation of James to the dispersed brothers and sisters. "Count it all joy, my brothers, when you meet trials of various kinds..." Secondly, the Lord is calling us to quietly submit to everything that comes from His hand, all the while trusting in His goodness. When dealt every blow we must cling to the promise that God works all things for good. We must have a big view of God. We must be quieted as Job was, "I know that you can do all things, and that no purpose of yours can be thwarted...I have uttered what I did not understand, things too wonderful for me, which I did not know...I had heard of you by the hearing of the ear, but now my eyes see you; therefore I despise myself, and repent in dust and ashes." You can feel Job putting his hand over his mouth as he utters these words. Let us do the same. Make our requests known to the Lord, but humbly rest under His sovereign hand of goodness.

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