Christians Should NOT be Mindless


Francis Asbury, a late 1700’s Methodist pioneer, once wrote, “If you can do but one, let your studies alone. I would throw by all the Libraries of the World rather than be guilty of the Loss of one Soul.”[1] Similarly, the dynamic baseball player turned preacher Billy Sunday commented, “If I had a million dollars, I’d give $999,999 to the church and $1 to education”.[2] Should we agree with these comments? Should we separate “studies” from “soul-winning”? Or is it true that solid Christian living is often equated to solid Christian doctrine? Verse 3 in Jude offers an answer:


“Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.”

It appears that Jude was very anxious to write to his readers about their common salvation. Perhaps, he (like many other NT authors) wanted to encourage the church in their unity. But apparently there was something far more serious taking place—false teachers had infiltrated their ranks and Jude needed to encourage the church to “contend for the faith”. In order to understand this verse we must know what Jude means by “faith”. The word can mean to trust in, believe upon, etc. But it can also refer to a body of doctrine or a set of beliefs. And that is what the word here is referring to. We know this by how Jude qualifies it, “that was once for all delivered to the saints.” What Jude is talking about is the gospel message. That which Jesus gave to the apostles, the apostles gave to their followers, who in turn gave it to their followers, and so on and so forth. It is the same gospel message that you and I hear today. Jude is encouraging them to contend for this faith.

People such as Asbury and Sunday (along with many Christians today) fail to understand what Jude is saying here. Contending for the faith means that doctrine matters. What you believe is just as important as how you live and how you act. But this is no easy thing. Contending for the faith is not easy. As one commentator helps us to see, contending is, “to exert oneself without distraction to attain a goal. It means self-denial to overcome obstacles, to avoid perils, and if need be to accept martyrdom.”[3] Jude is concerned with preserving the truth. But in our ever increasingly ignorant American Christianity we must understand Jude is concerned with us working hard to preserve solid Christian doctrine.

Ask yourself today:

· Am I contending for the faith?
· What place does Christian doctrine have in my life?
· Am I as concerned that I believe the right thing as I am that I do the right thing?

Correct believing so often follows leads to correct living. For proof of this check out a recent article by John Piper: http://www.desiringgod.org/ResourceLibrary/TasteAndSee/ByDate/2007/2312_Good_Doctrine_Makes_Better_Teenage_Saints/


[1] Quoted from Os Guiness, Fit Bodies Fat Minds, p29
[2] Ibid, p.32
[3] Hendriksen, William. Commentary on 1, 2 Peter and Jude. Taken from http://www.biblecentre.net

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Will you make it? Jude 1:1-2

“Jude, a servant of Jesus Christ and brother of James, to those who are called, beloved in God the Father and kept for [by] Jesus Christ: May mercy, peace, and love be multiplied to you.”

-Jude 1-2


Do you ever feel like you're not going to make it? By "it" I mean to the finish line of the Christian race. Do you ever wonder if at some point you will completely abandon the faith? How can you know that you will ultimately be saved? How can you be confident that at some point you will not walk away? Jude will hopefully give us an answer to that question today. In these two verses it is packed with encouragment to those who are encouraged to have "faith in a faithless world". These three things are proofs that we will ultimately remain faithful.


1. We are called

There are two different types of calling in the NT. First of all there is the general call which goes out to every man (an example of this is in Matthew 11:28). This call can either be rejected (John 5:40) or received (John 1:12). But we learn more of those who “receive” this general call. It is due to their having also been graciously given an inward efficacious (effective) calling. This is the type of call that Jude is referring to. He is reminding them that they have been specially called by God. We know then from Romans 11:29 that the “gifts and calling of God are irrevocable”. That means if God has called us then he is not going to “un-call” us.

2. We are beloved

Not only are we called by God but we are also beloved by Him. Paul goes into much depth in the eight chapter of Romans to show us the benefits of this new life in the Spirit and to display that we have now no condemnation. What then does Paul play as his trump card to prove this? The love of God! This is precisely the argument of Paul in 8:30-39. If God did not spare his own Son then how will he not also with him graciously give us all things? If God is for us who can be against us? Do you really think that God is going to allow you to not persevere?

3. We are kept by Jesus Christ

The word for “kept” means to watch, stand guard over, or keep.[1] It is as if Jesus is standing over us as a watchman making certain that we do not slip and fall out of God’s care. This sounds very similar to John 10:28, 29 where Jesus says that no one can snatch us out of His hands. What more have you to doubt? If you honestly believe that you will not persevere in this faithless age then you are denying the very power and authority of Jesus Christ. Those who are called by God, beloved by the Father, and kept by Jesus Christ WILL remain faithful in a faithless age! So let us holdfast to the gospel! BE FAITHFUL TODAY!



[1] Cited from MacArthur’s sermon found at http://www.biblebb.com/files/mac/sg2122.htm

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WE ARE ALMOST BACK!!!!

Starting on August 20th (the first day back 2 school for MTHS) the fbcnewlondon Blog will reappear. The website will be revamped, will have new features, hopefully more student participation, and the daily devotions will reappear. Until we begin our study on the Minor Prophets in September our devotions will be from the letter of Jude.

This letter has been called by some the most “neglected of all NT books”[1]. The author is more than likely Jude, not only the brother of James but also the brother of our Lord Jesus. It is therefore, interesting to note that even his brother (if this indeed be him) considers himself a doulos (slave, bond-servant) or Jesus. What a mighty change from the earlier view that Jesus’ brothers had of him (John 7:5). But something extraordinary had happened; Jude became exactly what he spoke of his recipients, “called, beloved in God the Father and kept for Jesus Christ”.

What is Jude about? Jude is writing to a congregation that has recently been plagued with heresy and false teachers. Mark Dever does well in entitling his overview of Jude, “Having Faith in a Faithless Time”[2]. Jude is encouraging his readers to keep the faith in these difficult times. Our study will be focusing on this central theme--"How do we contend for the faith?"

I hope you come back on August 20th and every day after. It is my prayer that you God might be glorified through this study and that you might be edified. To Him be all praise honor and glory! Be sure to come back on the 20th!!!

[1] Indirectly quoted from Carson, Moo, Morris. Introduction to the New Testament. p.461
[2] The sermon can be heard at http://www.chbcaudio.org/1995/06/25/having-faith-in-faithless-times-the-message-of-jude/

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To live is Christ, To die is gain????

Wednesday I challenged you with a couple of questions. Can you truly say that your life=Christ? And again can you truly say that your death would be gain? The only way to answer in the affirmative on either of those questions is a life that is consumed by faith in Christ. Below are links to two sermons; the one on Wednesday and then the one that I preached at the FCA event on Friday:

Wednesday's sermon can be found at http://uncutsermons.blogspot.com/2007/04/lifechrist-deathgain-philippians-119-26.html and the FCA sermon can be found at http://uncutsermons.blogspot.com/2007/04/harvest-is-plentiful-matthew-936-38.html

Also, I am really hoping that I am able to begin the devotionals again soon. Let me briefly explain the delay. First of all Brian McMillen and I are working hard on (more Brian than I) on revamping the youth building. Secondly, I am in the process of implementing our summer student leadership program. So, my time has been taken up in these ventures along with sermon preperation. Also, I have been battling an ongoing cold for the past week or two. So, hopefully Lord willing next week my schedule will be a little better and I can begin putting more time into the blog...

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Sorry!

I apologize that it has been so many days since I posted on here. I realize it is Tuesday and I have not even updated the Who AM EYE? I will be updating very shortly and perhaps we will extend this weeks EYE until next week. You will notice that there are a few new things, however. Check out the link to our events page: http://fbcyouthevents.blogspot.com
Here you can find pictures of past events (Girls Lock-In and Heritage Mission Trip)


For a bonus tell me Who has this crazy EYE!

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“Some indeed preach Christ from envy and rivalry… [they] proclaim Christ out of rivalry, not sincerely but thinking to afflict me in my imprisonment”

One of the most penetrating questions I must consistently ask myself is this: “Why are you preaching the gospel”? It is imperative that as ministers of the gospel (that means all who are Christians) that we check our motivations. It is so unbelievably easy to preach the Word of God with the wrong motives. I can preach for my own glory. I can preach to tickle someone ears (making men happy). I can preach to follow the mold of great preachers of the past (glorifying men). I can preach for money. I can preach out of envy. I can preach to harm others ministries. There are numerous motivations and aspirations in preaching the gospel. I can even use the gospel to further political causes or social issues.

What motivated these preachers who were preaching Christ “from envy and rivalry”? Some commentators erroneously believe it is a heretical group like the Judaizers. But it is obvious from the context and Paul’s stern rebukes in Galatians 1 that these are not heretics. Paul would not commend or call any type of heretical teaching “preaching Christ”. Perhaps these men are trying to create a “strife by preaching and thus incur the anger of Rome, in order to bring down upon themselves and Paul suffering, persecution, even martyrdom, in the belief that tribulation (was necessary to hasten the end of the world and the return of Christ?”[1] But that view cannot be correct either, as Hawthorne later points out, “(a) since, similar to “good will” and “love” the words “envy” “strife,” and “selfish-ambition” are relational words, (b) since these latter words are exactly parallel to the former words, and (c) since Paul was the object of those former words—“love” and “good will”—therefore one is forced to conclude that, for whatever reason, he is also the object of the latter words—people reacted against Paul himself and thought to hurt him by their preaching.”[2]

I think our best bet at understanding this passage is to look at an example given by Vincent Cheung. “In the University of Pennsylvania a professor of history read to his class Jonathan Edwards' sermon "Sinners in the Hands of an Angry God." The aim of the professor was to show how harsh, disagreeable, and morose the New England Puritans were. Because of his reading, however, at least one student was converted to Christianity.”[3]

The point that Paul is making and the reason Paul is still able to rejoice (see v.18) is because even though they are not preaching Christ from the right motives the gospel is still being preached. And Christ is still being proclaimed and for this we have cause to rejoice. Amidst all of this we must ask the question; “Am I even preaching the gospel”? What a shame that those who are proclaiming Christ from wrong motives actually give more cause for rejoicing than Christians who sit on the truth of God’s Word and never proclaim it. Get off your duff and proclaim the beauty of Christ to the nations!

Tomorrow we will look at the correct motivation for preaching the word of God

[1] quoted by Gerald Hawthorne in Word Biblical Commentary. Taken from www.biblecentre.net
[2] Ibid
[3] quoted by Cheung, Vincent www.rmiweb.org/books/philippians.pdf pg 33

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Boldness through Chains--Philippians 1:14

“And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear”

One of the most powerful and influential books in the history of mankind is John Foxe’s Book of Martyrs. It chronicles the lives and stories of Christians who have been persecuted from the time of Christ up until the reign of Bloody Mary in the late 1500’s. It held such influence that at one time it, along with the Bible, was chained to the pews in many Protestant churches throughout England. (Books were often so rare and valuable that they would chain them to the pews to keep them from being taken). In the introduction to one edition of Foxe’s Book of Martyr’s a man by the name of James Miller Dodds said it well:

"After the Bible itself, no book so profoundly influenced early Protestant sentiment as the Book of Martyrs. Even in our own time it is still a living force. It is more than a record of persecution. It is an arsenal of controversy, a storehouse of romance, as well as a source of edification."[1]

It is evident from the great influence Foxe’s Book of Martyrs (or even the modern Jesus Freaks) that people giving their life for the cause of Christ is a great motivator towards evangelism and a great source of edification. Something stirs deep within me whenever I read these stories of men and women who gave their lives for the cause of Christ. I am always inspired to ask myself two questions whenever I read these accounts; do I love Christ so much that I would suffer for Him and do I love Christ so much that I am willing to live every moment for Him?

Apparently the Apostle Paul’s imprisonment had the same impact upon those Christian’s who had heard of his situation. The way that this sentence is worded helps us to know that it is not as if the Philippians had been not preaching the word at all—it is more that they are no more passionate and bolder than they have ever been and because of this Paul is rejoicing.

So, we see the mighty influence that Paul’s chains are having. Even though Paul is chains the gospel is not. The great truth that Paul is proclaiming to us is that even though Christian’s might be killed or chained their message (the gospel) cannot be fettered (chained). The great gospel of the glory of God cannot and will not be stopped-and for this Paul (and we) will rejoice. As John Eadie eloquently puts it, “though they might grieve at the confinement of the man, they would be comforted that the cause with which he was identified had not been arrested in its progress.”[2]

Today:

  • Rejoice in and worship the Lord who will not be thwarted
  • Be emboldened in the cause of Christ and continue to advance the gospel without fear
  • Ask yourself, “Do I love Christ so much that I am willing to suffer for Him?
  • Ask yourself, “Do I love Christ so much that I am willing to live for Him?

For your benefit Foxe’s Book of Martyrs can be checked out of the youth library (as can Jesus Freaks). Also you can read Foxe’s Book of Martyrs at http://www.ccel.org/ccel/foxe/martyrs/files/martyrs.html

[1] Taken from http://www.pinn.net/~sunshine/book-sum/foxe.html but can also be found in the Forbush edition of Foxe’s Book of Martyrs
[2] Eadie, John. The Epistle of St. Paul to the Philippians. Taken from http://www.biblecentre.net/

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