Times of Testing

What constitutes a time/season of testing in a Christian's life? Is it always a matter of great sacrifice which calls for painful endurance of such a nature that someone will eventually write a moving story about a super-saint who passed the test of sickness,adversity, persecution, or martyrdom? I think not. I think our American sense of exaggeration and extremism has led us to believe that a test is only a test if the probability of some kind of major harm comes into a person's life. The 'no blood - no foul' mentality has become the measure of a whether something is a test or not.

Throughout my school years (public schools, college, & seminary) I took many, many, many tests. Most of them were not do-or-die. As a matter of fact, I would hazard a guess that the number of tests which would make/break my grade were few in number. By the time I got to seminary, I did have several classes which only gave a mid-term & final so those were certainly major tests. Then again, by the time I got to seminary I had years of experience in taking tests large and small. I was prepared to face the challenge of the mid-term & final. Regardless of whether it was the weekly spelling test of 2nd grade or the Baptist History mid-term that "ate my lunch" the tests were always over materials I knew or should have known.

I wonder how many pop-quizzes and tests God sends our way every single day? How many opportunities has the Spirit given us to strengthen our faith in preparation for the big test that is out there in our future? Perhaps I ought to 'count it pure joy' when I face the daily tests of turning away from that website -- of encouraging instead of gossiping -- of looking the other way when a scantily dressed woman passes by -- of setting aside my routine to help out a neighbor I don't particularly care for in a time of need -- of praying for the person who mocks my faith instead of unleashing a sharp, biting retort -- of singing instead of griping; encouraging instead of cutting; or thanking instead of criticizing. If I were to count it pure joy that God allowed me to do these things, surely I would be better prepared to face the big test that lies before me. I would be better equipped to face trials of many kinds because I know that the testing of my faith will develop perseverance which will finish the work so that I can become mature and complete in Christ? (James 1:2-4)

What constitutes a test, any test in a Christian's life? Is it not fundamentally any situation which calls for us to live by faith in the leadership of our Lord Jesus Christ? Every day is a test. Every day is a day to live by faith. Every day is a day to count it pure joy that through his righteousness in us we can pass the test.

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Massive Linkage (Part One)

Since I have been so busy lately my links have piled up.  I will give you part one now with all of the regular links and then do a part two in a few moments linking you to several videos.  I intend to get back to regular blogging next week.  I am getting adapted to my new life schedule.  So without further ado here is what I have intended to link to for the past three weeks:

Ray Ortlund gives 6 reasons why he is Acts29.

Piper considers Lewis’ and Edwards’ comments on pride and reflects on humility. 

For Whom Did Christ Die?  Three Views

I always love me some John Newton: Ministry on my Mind.

Tony Reinke offers 5 great Spurgeon quotes.  One of which I love: “preach Christ or go home”

I continue getting FWDs that proclaim Obama as the Antichrist along with several other outlandish claims.  Dan Wallace should be heeded as he tackles a seemingly scholarly video.  Here is the video:

Be sure to check out Wallace’s response.

Dan Phillips provides some helpful thoughts on altar calls (I love how he not only provides rebuke to the Finneyites but also to Calvinists)

An interesting Narrated Bibliography with David Powlison

Ministers print this out and give it for premarital counseling.  All my single folks check it out as well.  Piper gives some great questions to ask when preparing for marriage

Young and old alike should find this helpful: Calvin’s Deathbed charge

Thabiti discusses Pride and Preaching

What is a bloggersation?  Tom Ascol and Alvin Reid have had one…get the details here

This would be a great piece to interact with. Kevin DeYoung tells why he baptizes babies.

Jared Wilson offers 25 Evangelical Myths

I leave you with this…not sure it is meant to be funny…but it is:

(HT: JT…actually Andy Naselli)

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Massive Linkage (Part Two)

Interesting and sad videos on North Korea:

NK:PUSH from Acts1v8 on Vimeo.

North Korea from Acts1v8 on Vimeo. (HT: John)

Here is more to motivate for missions:


(HT: Z)

This is quite impressive:


(HT: Z

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Do You Agree?

I am reading through Graeme Goldsworthy’s book Gospel-Centered Hermeneutics for my Hermeneutics class.  I am wondering whether or not you agree with this paragraph.  If so, why?  If not, why not?

It cannot be stressed too much that to confuse the gospel with certain important things that go hand in hand with it is to invite theological, hermeneutical and spiritual confusion.  Such ingredients of preaching and teaching that we might want to link with the gospel would include the need for hte gospel (sin and judgment), the means of receiving the benefits of the gospel (faith and repentance), the results or fruit of the gospel (regeneration, conversion, sanctification, glorification) and the results of rejecting it (wrath, judgment, hell).  These, however we define and proclaim them, are not in themselves the gospel.  If something is not what God did in and through the historical Jesus two thousand years ago, it is not the gospel. Thus Christians cannot ‘live the gospel’, as they are often exhorted to do.  They can only believe it, proclaim it and seek to live consistently with it.  Only Jesus lived (and died) the gospel.  It is a once-for-all finished and perfect event done for us by another.  (Goldsworthy, 59)

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Preparing to Pray

In considering my regular prayer time with God, I must confess that I do not spend the time I ought preparing my heart, my mind, and my spirit to go before Heaven's Throne and commune with him. All too often, my prayers are more akin to a Drive-Thru Order rather than a Sit-down Supper with the One who loves me so.

I've challenged myself to either listen to or read through some hymns or songs to help me settle down...to still my soul....to prepare myself to spend time with my Lord. One hymn that I've started using was not originally at the top of my 'get ready to pray' list. It is the old, evangelistic standard, "Just As I Am."

Read through these words again. This confessional stance of this familiar hymn really speaks to the condition of our lives when we come to him in prayer.

Just as I am, without one plea, But that Thy blood was shed for me,
And that Thou bidd'st me come to Thee, O Lamb of God, I come. I come

Just as I am, and waiting not, To rid my soul of one dark blot,
To Thee whose blood can cleanse each spot, O Lamb of God, I come. I come.

Just as I am, tho' tossed about, With many a conflict, many a doubt,
Fightings within and fears without, O Lamb of God, I come. I come.

Just as I am, poor, wretched, blind, Sight, riches, healing of the mind,
Yea, all I need in Thee to find, O Lamb of God, I come. I come.

Just as I am, Thou wilt receive, Wilt welcome, pardon, cleanse, relieve,
Because Thy promise I believe, O Lamb of God, I come. I come.

Just as I am, Thy love unknown, Has broken every barrier down,
Now to be Thine, yea, Thine alone, O Lamb of God, I come. I come.

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Our Father

In the midst of the Sermon on the Mount, Jesus takes time to instruct his followers how to pray (Matthew 6:5-13). Through this prayer, Jesus gives a model on our approach, attitude, and priorities we having in rightly communing with the Father. Its interesting to note that Jesus begins with the address, “Our Father....” Have you ever noticed that the first person singular is absent from the Model Prayer? We do not pray, “My Father.....give me this day my daily bread....forgive me my debts.....lead me not into temptation.”

In this Jesus reminds us that our approach to God, our obedience to God, even our relationship with God is never solely about "me". It is never separated from “we.” When I sin, we sin. When I grow as a believer, we grow as believers. I cannot rightly seek God’s provision for my life is I’m not seeking it for others.

We live in a wonderful nation that has been blessed by God in so many ways. We ought always express our gratitude for God’s provision and wealth that we so readily enjoy. Yet we need to be aware of our American cultural mythology that elevates rugged individualism to the point that we think we can live isolated from everyone else. Unfortunately, the idea that "I" can be okay with God apart from my relationships with others has crept into the church. This is not the faith God has given his people. We must always keep in mind that throughout the Scripture we see God saving persons to make a people for himself.

As Christians our concern begins with our own relationship with God and personal responsibility before God. However, if we follow the teaching and example of our Savior, we quickly move to a deep regard for the body of Christ and to the world who needs Jesus so desperately. I cannot pray rightly for me unless I pray for us. I cannot pray effectively for my family unless I pray fervently for God’s family. I cannot seek a full and proper relationship with Christ unless I seek to share him with others who live around me. I cannot pray, “My Father....,” and follow the instruction of Jesus in prayer. I must always pray, “Our Father.....” Excuse me, we must always pray "Our Father....."

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I Want Jesus THIS Much

35 As he drew near to Jericho, a blind man was sitting by the roadside begging. 36 And hearing a crowd going by, he inquired what this meant. 37 They told him, “Jesus of Nazareth is passing by.” 38 And he cried out, “Jesus, Son of David, have mercy on me!” 39 And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40 And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41 “What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42 And Jesus said to him, “Recover your sight; your faith has made you well.” 43 And immediately he recovered his sight and followed him, glorifying God. And all the people, when they saw it, gave praise to God.

The water in the shower is cold.  My son is whining.  The car will not start.  I get stuck in traffic.  I have a bad day at work.  The weight of the world is on my shoulders.  I receive sad news about a former student.  News from home is troubling.  News around the globe is even more troubling.  My day is horrible.  “Jesus of Nazareth is passing by”. 

How often have I focused on my “suffering” or my bad day instead of the fact that Jesus of Nazareth is passing by?  It takes the eyes of faith to see the face of Jesus in a bed-ridden grandmother; the wheel-chair bound teenager; the autistic child.  Yet in the midst of heartache and brokenness is often where Jesus is found. 

I think we assume that were Jesus is it must be neat and tidy.  There must be sunshine and rays of light, not clouds and storms.  Trumpets are playing instead of the moans of suffering.  Pleasant odors abound, not body odor that smells like moldy French cheese.  We forget that Nazareth was the moldy French cheese capital of the world.  “Nothing good can come from Nazareth…can it…?”  SacredHeartJesus3

Yet it is Jesus the Nazarene that is passing by.  Perhaps this is why the blind guy has such confidence.  He not only believes that Jesus has the power to dispense mercy, He also has the gumption to think that He will. 

And this is where we show up with our American cynicism and lack of faith.  The blind guy has now qualms about shouting out the name of Jesus and begging for healing.  He is not ashamed.  He is not afraid to tell Jesus what He wants and needs.  That annoys us.  We want people that are neatly put together and make their quietly make their requests on tiny little index cards.  We don’t like shouting.  We certainly don’t like desperation.  When faced with such desperation we respond with rebuke and a big fat shhhhh…!!!  “Jesus is trying to speak, idiot, shut up with all your suffering and just listen you might learn something”. 

The blind man is not deterred.  He MUST have Jesus.  He is ridiculously desperate and he is not ashamed of that fact.  He is screaming for the help of Jesus.  What do we expect Jesus to do at this moment?  I know that we have to say “be nice and heal the guy”.  Get by the Sunday school answer for a second and answer this question.  What do you think the face of Jesus looks like?  What do you think His heart is doing?   Is He reluctantly healing the guy so that he will shut up and let Him get on with His teaching.  Is He annoyed by the request?  Is He uncomfortable with such desperate emotion? 

Be honest do you really expect this to be His answer?  “What do you want me to do for you”? 

I want to see Jesus like this blind man saw Him.  TDirtyHandshe blind man was not “blinded” by his inability to see.  He was not lost in the midst of his suffering.  The blind man saw Jesus.  Jesus was passing by and the blind man caught a glimpse.  He was so desperate and filled with unabashed hope that he could not shut up. 

I want to be that guy.  I am not that guy but I want to be him.  I am not yet fully convinced of my desperation.  I would wait until the crowd settled down and try to ask Jesus at a better time.  I would mail in a prayer card.  I would never risk being annoying in my asking of Jesus.  But that is precisely what Jesus wants—annoying, desperate, persistent prayers that expect healing.  It’s not wrong to expect Jesus to meet your needs—it’s wrong NOT to. 

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