“And it is my prayer that your love may abound more and more…”

Robert M. McCheyne was a minister in Scotland in the early 1800’s that was used mightily by God. McCheyne however died shortly before his 30th birthday. In fact much of McCheyne’s life was filled with sickness, as his biographer A.A. Bonar comments, “Yet it was plain to him now that personal trouble was to be one of the ingredients of that experience which helped to give a peculiar tone to his ministry”.[1] As McCheyne himself would later say, “my sickly frame makes me feel every day that my time may be very short”.[2] Yet, McCheyne continued to preach and labor for the advance of the gospel as he had time. His love for Christ and his love for souls poured forth from him as if he had an eternal well from which to draw.

I now compare Mr. McCheyne to my own wicked heart. There have been many times when I have seen people in need, sometimes people even as dear to me as my wife, and I feel as if I have “little to give them”. Perhaps I have had a tough day at work, maybe I have been in my study for a few too many hours, or maybe I like McCheyne often did feel too sickly.

This passage of Scripture, coupled with the love of a McCheyne who modeled it, humbles me. I realize that so often my love does not “abound more and more”. This is the center of Paul’s prayer for the Philippians. His ultimate purpose and hope in prayer is found in verse 11, “to the praise and glory of God”. Yet, this ultimate purpose is to be realized through the abounding love of those who have been redeemed.

Did the Philippians love? Of course they did. That is modeled by their continual giving and partnership in the gospel. They were very loving, yet Paul is encouraging them to not settle. So often in our lives we settle and have the false idea that we have “arrived”. Paul is saying that he prays for the Philippians continually that their love may never stop growing. The word for “abound” can also be translated, “riches, superabundance, supply unlimited”. Paul’s prayer for the Philippians (which can even be extended to a prayer for all those who are involved in advancing the gospel) is that their love might overflow; their love for God and their love for people.

As Paul stated in Romans 13:8, the only continuing debt we should have should be to love one another. You never can love enough. You never can say to another, “I’ve given enough” or “I’ve paid my dues of love”. Our love should be abounding more and more as if it is coming from an eternal source; simply because Christian love does come from an eternal source. If we are to love with the affection of Christ Jesus, if we are to advance the gospel in love, then it must be the love which comes from Christ Jesus—and that love is never exhausted.

• Is your love temporal, occasional, and shallow in nature?


• How can you grow in your level of love so that it abounds more and more?


• Pray today for yourself and for others (in humility) that our love might abound more and more


• Meditate on the abounding love of Christ

If you are interested in reading more about Robert Murray McCheyne then his biography can be found at http://worldinvisible.com/library/bonar/mccheyne/contents.htm

“For God is my witness, how I yearn for you all with the affection of Christ Jesus”

There are two principles that have stuck with me since learning them in college. One is that, “nobody cares what you know until they know what you care”. Or to put that another way, nobody cares what you have to say until they know that you really truly care about them. The other principle is very similar. “You can tell anyone about anything so long as they know that you love them”. I believe there are many in our youth group that I can tell “about anything” simply because they know that I deeply love them and care only for their best.

This is precisely what Paul is establishing in verse 8. He calls God as his witness (who else could have testified to his deep emotions). Paul is letting the Philippians know that he dearly loves them. It was customary in Paul’s day to begin letters with a “thanksgiving” to the gods. Here Paul is letting the Philippians know that his “thanksgiving” and “yearning” for them is not only a mere sentiment. He does not only love them with lofty words, he is not merely using flattery, he really truly loves them.

Note also how Paul loves them; not only with Paul’s affection, but with the affection of Christ Jesus. It would be one thing for me to say that I love my wife, but to say I love my wife with the very affection that Christ Jesus loves is quite another. Look with me briefly at the love of Christ.
It tells the truth even when it hurts. It washes feet. It shares living water with an unfaithful woman. It touches lepers. It turns over tables in the temple. It ultimately sheds its blood for the beloved. It secures eternal joy and love. It fully gives of self.

It also worth noting what J.A. Bengel did, “It is not Paul who lives within Paul, but Jesus Christ, which is why Paul is not moved by the [affections] of Paul but by the [affections] of Jesus Christ.”[1] The reason that Paul is able to love with the affection of Christ is because Christ is overflowing out of Paul. It is not Paul who lives but Christ Jesus (Galatians 2:20). In as much as Christ lives and overflows from us we too will have for other the “affection of Christ Jesus”.

From this passage do two things:

• Ponder (that means think about) the deep love that Christ has for you


• 
  
  Ask yourself whether or not the love of Christ is flowing from you, so that you can truly say that you have for others the “affection of Christ Jesus”
  
  [1] Bengel, J.A., Studies 2, 426

What do you aspire to in this life? When you come to the end of your life, what do you hope to have accomplished? What do you want your tombstone to say?

In Hebrews 11:33-38 we read of those in the “Hall of Faith”. They “conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became might in war, put foreign armies to flight…some were tortured…others suffered mocking and flogging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—of whom the world was not worthy-wandering about in deserts and mountains, and in dens and caves of the earth.”

As we look at Philippians 1:7 we see that Paul is in prison as he is writing to the Philippians. Yet we see that the Philippians remained with Paul—they showed evidence that they truly were partners with Paul, thereby displaying that they truly are partakers of the grace of God. Peter O’Brien sums it up well, “God in his grace had prompted the Philippians to alleviate Paul in his imprisonment, so that they were not shamed or intimidated by the bonds of their apostolic founder; they were prompted to cooperate with him in defending and propagating the gospel as well as to suffer for its sake.”[1]

How would the Philippians have answered the above questions? Their aspiration in life was the same as Paul’s, “that Christ will be honored in my body, whether by life or by death”. Their hopes, dreams, goals, everything was tied up in this great calling—to advance the gospel of God’s glory. They probably did not care what their tombstone said; only that Christ might be honored. And we see this reflected in their refusing to forsake Paul in the midst of prison, they even went so far as to put themselves in a place where suffering is not only likely but inevitable.
They were not concerned with putting themselves in a place for personal blessings, they were not concerned with ensuring their own personal comfort—they were concerned with spreading the glory of God, despite the costs. And this is why Paul has confidence. This is why Paul has joy. This is why Paul is thankful to God for them. The work of God is evident in their lives, as Hendriksen says, it is the “operation of God’s grace which enables one to work in the interest of the gospel, to suffer for it, and to assist those who proclaim and defend it”.[2]

Ask yourself:

• Is the grace of God evident in my life?
• Am I willing to suffer for the cause of Christ?
• Do I assist those who proclaim and defend the gospel?
• Do I proclaim and defend the gospel myself?
• Do my dreams and aspirations more accurately reflect “Christians” of American culture or Christians of the biblical times?

• Has God begun a good work in my life? (Salvation, Advancing the Gospel, etc.)
• Do I see the continuing work of God in my life?
• Stop and reflect upon how awesome and mighty God is that He will bring all things to completion, thank Him for not giving up on you, but for finishing His work.

It has been said of Richard Baxter that”he stained his study walls with praying breath”[1] I have been told a similar but somewhat different story of Baxter: I had heard that today you can still see where he stained the walls in his prayer closet with his tears. Either way, Baxter prayed as he preached, “As a dying man to dying men”. What Baxter was doing, and the Apostle Paul before him, is called intercessory prayer--coming before God and pleading on behalf of other men.

This is precisely what we see Paul doing in Philippians 1:4. It was Jewish custom in Paul’s day to pray at specific times. Perhaps, Paul had a specific time where he would pray specifically for the Philippians. Or Paul could be saying that whenever he prays he never forgets to pray for the Philippians. Either way Paul prays for them with with joy.

Not only does Paul pray with joy but he prays for ALL of the Philippians. It is not by accident that Paul includes the word “all”. Even upon a cursory reading of his letter to the Philippians you can detect that they are struggling with disunity. Throughout the letter Paul is going to be encouraging the Philippians in their advancement of the gospel to do so in unity. Paul is saying that he comes before God daily to intercede on their behalf (every believer at Philippi).

I could preach an entire year on prayer and still not exhaust it’s importance. What I want you to catch in this brief devotional is that Paul prayed passionately with joy for the Philippians, and he prayed for all of them. In our ministry here at New London, I can testify to you that God moves through the prayers of His people.

I have a list in my office of people that show no evidence of spiritual fruit, I pray for them frequently. I pray for your families. I pray for you. I also keep a personal list of each of your names. On one side of the paper are the names of those of you who show evidence of spiritual fruit. I pray for you that God might continue to grow you and produce in you spiritual fruit (that He might make you worthy of the gospel). In the middle I have names of some of you that make professions of faith but it is not obvious whether you follow Christ or the world. For you I pray that God might make known to you, and to us, where you stand. If you do not know the Lord, I pray that he draws you to himself. If you do know the Lord, I pray that you might be given a passion for His glory and that you might be completely sold-out to Christ. Lastly, on the left-hand column is a list of those of you who do not show evidence of spiritual fruit. I consistently pray for your souls. I plead with God to do a mighty work in your life and to save you! Let me tell you, there are few greater joys in my life than moving a name from the left or middle to the far-right! There is nothing better than experiencing God! What a joy to see prayer answered in your lives.

Upon the topic of prayer, ask yourself these questions:

• Do I pray?
• Do I pray more for others or for myself?
• Do I see answers to my prayers? (If not, you are in trouble at the heart of your relationship with God).
• Am I able to pray with joy?

[1] E.M. Bounds, “Purpose in Prayer”, http://www.oldlandmarks.com/embpurp.htm

Our series on Philippians has begun. If all goes as planned the series should last 13 weeks. The primary theme of Philippians is ADVANCE THE GOSPEL! Throughout the series we will have daily devotionals--so check the webpage every day for updates. The goal of these daily devotionals is to introduce you to the letter to the Philippians, but more than that, to introduce you to the living God. You can use these devotionals to assist in your daily time alone with God. I would suggest throughout this week to read Philippians 1:1-8 each morning along with the devotional. Think about the questions that are asked of you from this text. Also, try to answer on your own the question, "Where is the grace of God in this passage". Be certain to spend your day consistently with God--and not only in these 5-10 minute devotionals! God is good and is worthy of our every second. Do not rip yourself off--spend every moment with the Living God!

We also have the sermon from Wednesday, "Live like it is precious" at the following address:
http://uncutsermons.blogspot.com/2007/03/live-like-its-precious-philippians-127.html

Do not forget to read every devotion careful. On Wednesday March 7th there will be a giveaway for the one who can answer the most questions about Philippians 1:1-8. Prizes will be awarded!!