Thinking Through ‘The Deliberate Church’: Chapter One

If you are just now joining us you can catch up by reading our discussion on the foreword and the introduction.  Again I want to encourage you to comment so that we can discuss some of the very important issues raised by this book.  If you still need a copy of the book you can buy one here for only $8.99

Quick Summary:

Dever begins this chapter reminiscing about his call to be pastor at Capitol Hill Baptist Church.  When someone asked him if he had a plan for a program to implement, Dever responded with a no and an explanation of the Four P’s that govern his ministry.  deliberatechurch Those 4 P’s frame this chapter. 

The first P is the preaching of the Word.  It is the authors conviction that this is the vital aspect to a ministry.  Dever even goes so far as to say that every other aspect of his public ministry could fail so long as he was faithful in preaching the Word.  His reason?  Dever is firmly convinced that God is always in the business of using His Word to “create, convict, convert, and conform His people”.  (34)  His reason for such a conviction is well grounded, and that truth is displayed in the fact of everything the Bible says about the Word of God.  The Word of God: sustains us, grows and fights, builds us up, preserves us, is the effective power for salvation, creates faith, performs God’s work in believers, convicts, brings about the new birth, saves us, and furthermore the Word is made flesh in Jesus incarnate.  “There is creating, conforming, life-giving power in God’s Word…that’s why we need to be teaching our congregations to value God’s Word over programs” (35). 

The second P is prayer.  Prayer is a wonderful display of our dependence upon God.  But what should we be praying?  Dever gives 5 suggestions: 1) the prayers recorded in the biblical record 2) pray for the preaching of the Gospel 3) pray for increased maturity and faithful testimony of your body of believers 4) pray for sinners to be converted 5) pray for opportunities for evangelism.  Dever also suggests one practical way of praying; assemble a church membership directory and pray for your fellow believers. 

The third P is personal discipling relationships.  This is an especially fitting “P” for pastors, but I think it can extend beyond that.  The concern here is to build intentional relationships with people in your congregation.  Discipling is simply another channel through which God’s Word can flow into another persons life.  Furthermore, as a pastor you ought to be encouraging these type of relationships with others.  Also, such relationships with people will break down some of the “defensive resistance to your pastoral leadership”.  This one is simple and needs to be heeded by pastor and congregation alike: build meaningful relationships.

The fourth P is patience.  When Dever first came to Capitol Hill he waited three months before preaching his first sermon.  He wanted to get to know the people and what they were accustomed to.  This also communicated patience.  In this section Dever reminds us that God is very patient; “[He] is working for eternity, and He has been working from eternity.  He’s not in a hurry and we shouldn’t be either.” (39)  How do you cultivate such a perspective?  We are given three areas to have a right perspective on: time, eternity, success. 

Patience in the pastoral “requires thinking in terms of twenty, thirty, forty, or even fifty years of ministry”.  This is a call to commit to the church that you are called to pastor.  And I suppose this same thing should be said to non-pastors and members of any church.  Furthermore, we must have a proper view of eternity.  This is a call to “shepherd the flock in a way that you won’t be ashamed of on the Day of Accounting”.  Finally, we must define success in terms of faithfulness.  Otherwise, we will become frustrated and burn out.  This is a call to "stake your ministry on the power of the Gospel.” 

Quotables:

“Prayer shows our dependence on God.”  (35)

“Your prayers for people don’t have to be long—just biblical.”  (36)

“The best way to lose your place of influence as a pastor is to be in a hurry, forcing radical (even if biblical) change before people are ready to follow you and own it.  It would be wise for many of us to lower our expectations and extend our time horizons”.  (38-39)

“As you work for change, work also to extend genuine, Christian goodwill toward people.”  (39)

“If you define success in terms of size, your desire for numerical growth will probably outrun your patience with the congregation, and perhaps even your fidelity to biblical methods…But if you define success in terms of faithfulness, then you are in a position to persevere, because you are released from the demand of immediately observable results, freeing you for faithfulness to the Gospel’s message and methods, leaving numbers to the Lord.”  (40)

“Stake your ministry on the power of the Gospel.”  (41)

Questions:

Do you agree that “there is only one thing biblically necessary for building the church, and that’s the preached Word of God”? 

In this chapter Dever calls for patience in change.  Should we be patient with sin and with sinful structures?  If the church in unbiblical why should we go slow in change?  (I’m not saying I agree with the assertion behind my question—just wanting to think through this). 

These are Dever’s questions: 

What three Bible passages will you memorize for the purpose of praying for your church?

Could your ideas of time, eternity, and success be cultivating a spirit of impatience with the congregation you serve?  If so, how?  How might those ideas need to be re-formed? 

We are also given an assignment.  Pick one person in your church to get together with for spiritual good, and pick a book or booklet to read and discuss with him/her. 

Any questions you have?  Don’t forget to discuss.

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Hump Day Humor: My Attempt at Meaningless and Trite Facebook Status Updates

One of my great annoyances in life are when people put Facebook status updates that really make no sense but because they use a few key words a ton of people give it a thumbs up and give a hearty Amen! in the comments.  So, I thought I would try to put together a few status updates.  I thought about experimenting on Facebook to see how many thumbs up I got…but I figured some people may think I am seriously that lame (because I am).  If I sound like a 15 year old girl that is intentional…

Here are a few feel free to add some in the comments.  Also, if you happen to be an “emo” band and would like some lyrics you cannot steal these amazing lines but you can buy them for a buck fifty.  Without further ado here is my emo-song/lame facebook status update generator:

Option #1: The “I Can’t Do It Forever”

I can’t (insert something necessary) anymore; You’ve taken away my (insert something happy) plus (add an eternity type of word)  

Example:  I can’t breathe anymore; You’ve taken away the sunshine forever.

Now you need a question…one that reeks of desperation and an inability to see tomorrow. 

Will my heart ever (insert something strongly desired) again?  I can’t imagine (insert a longing type of word) plus (a negative that eternally negates the positive just mentioned). 

Example: Will my heart ever hope again?  I can’t imagine dreaming in such a darkness without end

Now you have to express this with the most vivid and intense pain you can think of and as many references to your inner being (heart, soul, etc.) as you can fit in.

With a (insert a painful “ing” word here) heart, (insert a big verb or adjective here) (necessary preposition) (here is another painful “ing” word) my soul (insert your final most crushing death blow of pain) (now make it forever)

Example: With a bleeding heart, scarred by falling, my soul is gasping for one last breath.

Option #2 “The Everybody Knows What I Am Going to Do But I Have to Dramatize It and Make People Think I Had No Choice When I Really Did”

You have to start out with a question to your heart; a question of daring adventure.

Should I (insert verb) when (statement against all odds with a good “ing” word)?

Example: Should I leap when my heart is crying stay here forever?

Now you have to express the utter inability to do what the question asked.  In our above instance you have to either express the impossibility of leaping or of staying forever, but do it in the form of a question with an obvious answer.

How can I (insert verb) when (an extreme time clause) is (insert a negative “ing” word) of the (insert a painful negative) by my side. 

Example: How can I leap when every moment is screaming of the emptiness by my side.

You have to close this one out by removing all personal responsibility and helping everyone know that you have no options but you have to do what you know you shouldn’t (even though we all know it is what you really want but you have to pretend like it’s not what you really want). 

This (insert a fatal object) I (the way you would be consumed by fatal object) causes my (insert hopeless word of captivity).  I am now seeing that I must (insert verb) even though (insert a good word like love, peace, etc.) (now do something negative to that good word) my (something necessary or strongly desired).

Example: This poison I drink causes my surrender.  I am now seeing that I must leap even though love is choking in its sleep. 

Option #3 A random jumble of happy garbage that sounds significant but is really saying absolutely nothing. 

If you want to master this one then listen to Oprah, read Dr. Phil, listen to emo, and spend a couple of hours in Hallmark. 

All I can really do is give you a few examples and hope you pick it up.

Do rainbows dream in color, my bleeding heart wants to know?  If freedom is forever, why does love never seem to grow? 

You see it rhymes, it uses a few “ing” words, it makes mention of the heart, freedom, rainbows, dreaming, growing and it also uses eternal words like “forever” and “never”.  So pick some happy words, some desire words, a few “ing” words, put them into question form and make them forever. 

I am finally seeing that the stranger in my mind is wrapping himself around my skin.  Leaving is tragic when the mirror breaks through the dark.

One of the best lines that you can use is “I am finally seeing”.  A great way to twist a lyric is to pull an M. Night and break reality.  Stranger is a good word to use but you cannot keep him a stranger otherwise it is not interesting.  You’ve got to make him personal.  Again notice the “ing” words and the painful words like “tragic, dark, wrapping around my skin”.  Still this lyric means nothing but it sure sounds like it should.

Okay this will be enough to get you going…I will try to provide an Emo/Lame Facebook Status Wordbank for you in the future...

Comment away…

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This Week in Blogworld 6/05

This is powerful: The Gospel and Personal Criticism.

Absolutely HUGE updates to TheResurgence. Be sure to check them all out.

Timmy Brister points out the truth behind the Christian Index’s statement: Denominations do not fulfill the Great Commission. Timmy asks some good questions in response.

Abraham Piper’s excellent blog 22 Words has been redesigned.

John Piper is now tweeting. Find out why.

This is the Carl Trueman article about Blog Attackers that CJ referenced in the first link.

I really appreciated this article by Don Dunavant (a guest post at Between the Times). He compares the downfall of GM with a few alarming trends in the SBC.

Helpful article for us young preachers. James McDonald offers advice on Common Mistakes Young Preachers Make:

If I comprised a list of the Top 10 people within the history of the church that I could hang out with and be mentored by John Newton would probably be in the Top 5. Here is one of the reasons why: The Peril of Pastorla Popularity and Pride

One of my favorite Shane and Shane songs:


(HT: Justin C.)

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Hump Day Humor: Laugh at Songs I Have to Endure

Warning!! You will be singing this song all day long.

 

My son loves to bob his head to this one…

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Daniel 6 for our day.......Illegal Religion or Mandatory Religion?

In Daniel 6, the enemies of Daniel set out to destroy him, but quickly realized their only hope of finding fault was to use his religious faithfulness against him (Daniel 6:3-5). They watched him carefully and came to the conclusion that he was man of prayer and making prayer illegal was the way to go. (I assume you know the rest of the story.)

In studying this passage to preach this Sunday, I wondered how these characters would go about effectively setting a trap for Christians today? Would the opposite approach net more arrests? By opposite approach, I mean instead of making religious exercise (Biblical Christianity) illegal....make the exercise of one's faith mandatory for those who call themselves believers. In other words, instead of making prayer illegal, make it mandatory. Instead of passing laws against witnessing to the lost, giving one's tithes, and reading the Bible, pass laws that say Christians will practice their faith.

How hard would the church of our culture have to work at getting into the habit of practicing what we preach? How long would it be before we fell back into our old ways only to find ourselves under arrest and in the lion's den because we do not regularly pray, read, witness, give, and minister in the name of the Lord?

Which kind of laws would reveal our unfaithfulness the most.....illegal religion or mandatory religion? Just thinking out loud. What say you?

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Lessons from Aesop: Jesus Our Only Hope of ‘Belling the Cat’

Long ago, the mice had a general council to consider what measures they could take to outwit their common enemy, the Cat. Some said this, and some said that; but at last a young mouse got up and said he had a proposal to make, which he thought would meet the case. "You will all agree," said he, "that our chief danger consists in the sly and treacherous manner in which the enemy approaches us. Now, if we could receive some signal of her approach, we could easily escape from her. I venture, therefore, to propose that a small bell be procured, and attached by a ribbon round the neck of the Cat. By this means we should always know when she was about, and could easily retire while she was in the neighborhood." This proposal met with general applause, until an old mouse got up and said: "That is all very well, but who is to bell the Cat?" The mice looked at one another and nobody spoke. Then the old mouse said: "It is easy to propose impossible remedies." From Aesop’s Fables.


How do we win the world for Jesus? How do we purge sin out of our camp? What will it take for us to see the nations holy? How do we go about spreading the glory of God to the nations? What will it take to cast down the enemy and see Jesus exalted and praised by people of every tribe, tongue, nation, and language?


Go to your local Christian book store or search the internet and you will find a host of answers to those questions. Some of them utterly insane, others wonderfully biblical. Can’t you picture the general council of mice discussing this great problem. Now put suits and ties on them and give them each a Bible and a scheduled potluck after the meeting. Now they are a group of Baptists discussing how to win the world for Jesus. Someone comes up with an amazing idea. It seems like a great plan. But just like mice lack the power to bell a cat we really lack the power to convert souls.


The only answer to each of the above questions is Jesus. Jesus is the only one that can do that which is impossible. Remember the story of the Rich Young Ruler. In that culture it was assumed that the wealthy were closer to God (sounds a tad familiar). This is why the disciples strange question after the young man walks away: “If he cannot be saved then who can”. Then Jesus tells us that the only one that can bell a cat is God Himself: “with man this is impossible, but with God all things are possible.”


So, the next time you have an idea like belling a cat—remember that Jesus is the only one that can carry it out.


Solutions to solving the church, curing the nations, healing the world, etc. that are divorced from the gospel. The only one that can accomplish impossible remedies is Jesus.

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Thinking Through ‘The Deliberate Church’: Introduction

If you missed our discussion on the Foreword it is here. Also, I might mention that the entire point of having an online discussion is to…wait for it…DISCUSS!!! That means that it could be a good idea to write some comments on the blog. I know its scary; but God is powerful. You can do it. If you have yet to buy the book you can do so for only $8.99 here. deliberatechurch

Quick Summary:

Before you start building something it is vital that you know exactly what you are building. Because the church is not a Fortune 500 club or just another social gathering it is important that we know what a healthy church is supposed to look like; there is no secular model from which we can take our cues.

What is a local church? Dever gives a few pointers. 1) It is a corporate display of His glory and wisdom, both to unbelievers and to unseen spiritual powers. 2) we are a corporate dwelling place for God’s Spirit, the organic body of Christ in which He magnifies His glory. Summary definition: The church is God’s vehicle for displaying His glory to His creation. (26)

Furthermore, the church is unique because of her message; namely, the Gospel of Jesus Christ. And therefore, the distinguishing marks of a church are the “right preaching of the Gospel and the right administration of the biblical ordinances that dramatize it. (26)” The church then is God-centered and outward-looking. It is a ministry of magnification where “we are building a corporate, organic structure that will accurately magnify God’s glory and faithfully communicate His Gospel.” Jesus is the One who is ultimately building His church.

Now that we know what a healthy church is we have to ask, “how do you build it?” There are numerous options and diverse answers to that question throughout evangelicalism. Dever gives a four quick points to help govern the relationship between the Gospel and the method of its ministers:

  1. Theology drives method
  2. God’s methods determine ours
  3. The Gospel both enables and informs our participation in God’s purposes
  4. Faithfulness to the Gospel must be our measure of success, not results

Quotables:

No matter how beautiful the facade, the structure will crumble if we build on a sandy foundation or with shoddy materials.” (25)

Ignoring God’s plan for the church and replacing it with your own will ensure the eternal futility of your work.” (25)

Our power is in our unique message—The Gospel—not in our innovations.” (27)

Questions:

How would you answer the question, “What is a local church”? Do you like Dever’s summary definition?

These are Dever’s:

What’s driving your church—the content of the message, or the uniqueness of the presentation?

Is your ministry method driven by biblical theology, or by what works?

Do you measure success by results, or by faithfulness to God’s Word?

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