In contentment "there is a compound of all graces". It is not merely an exercise of a natural quietness, nor a sturdy resolution. Neither is it from natural (unsanctified) reason. This grace is truly spiritual. It is a grace. Burroughs will expound more on this grace when dealing with the Mystery of Contentment. For now, he only wants to show the difference. He explains it thus:

"Those who are content in a natural way overcome themselves when outward afflictions befall them and are content. They are just as content when they commit sin against God. When they have outward crosses or when God is dishonoured, it is all one to them; whether they themselves are crossed or whether God is crossed."

Admonishment: Be broken for sin, joyous for trials.

For Your Consideration: Does your emotion and "contentment" match the situation. Are you always joyful, even in the midst of sin--or does it cause you to mourn? Are you mourning under affliction and refusing to look to Christ? We must pursue brokenness for sin and joy in the midst of trials.

True Christian contentment is an inward, quiet, gracious frame of spirit. Burroughs expounds upon what he means by "frame of spirit". Firstly, he means that it is a grace that spreads throughout the whole body. It begins in the judgment and spreads to the thoughts, the will, and the affections. The contentment that Burroughs speaks of reaches all the way to the affections. He cites David in Psalm 42 as an example of one that "could not get this grace of contentment to go through the whole frame of his soul." He later says, "there is such unruliness in our thoughts and affections that our judgments are not always able to rule our thoughts and affections". Yet, if we are to have that which Burroughs is referencing it must reach our thoughts and affections.

Secondly, this contentment comes from the frame of the soul. "It does not come from outward arguments or from any outward help, as from the disposition of their own hearts". This section is where Burroughs graces us with the "warming your pants" metaphor. It may seem a little silly but it is brilliantly accurate. Those without this grace of Christian contentment may be like the man who warms his pants by the fire. It is heated from the outside and will provide him warmth. However, if his body is not working properly and supplying him natural heat then the warm pants will eventually cool. If he has natural heat then it is warming from the inside out. It will then stay warm; with or without the fire from the outside. So it is with Christian contentment.

Thirdly, it is a "frame of spirit that shows the habitual character of this grace of contentment". Rather than having a day with a "good mood" and then another day of a "bad mood", the truly content Christian will have a "good mood" as the "constant tenor and temper of his heart". Burroughs closes out this section with a rather strong statement: "A Christian who, in the constant tenor and temper of his heart, can carry himself quietly with constancy has learned this lesson of contentment. Otherwise his Christianity is worth nothing, for no one, however furious in his discontent, will not be quiet when he is in a good mood".

It should be noted that Burroughs is not saying that if a man does not have contentment then his "Christianity is worth nothing". I believe what Burroughs is saying here is that if the contentment is not constant, and comes from this inward frame, and is only temporary then your Christianity is not doing anything any more than a good mood could do. So, in this very situation, your Christianity is not profiting you any more than a day of sunshine might. (I think my interpretation would be confirmed by Burroughs typical soft and irenic speech--interpreting it too strongly would go against typical Burroughs).

Admonishment: Be certain that your contentment is not merely a "good mood".

For Your Consideration: Burroughs wants us to feel a little discouraged at this point. He is desiring to pitch the matter a little high. His desire is to help us see that this is not something we can attain on our own. After letting your defenses down, sincerely ask yourself this question: Is my contentment truly a "constant tenor and temper" of my heart?

The Jewel:

"That which comes from the gracious temper of one's spirit will last." (p28)

Continue on to our discussion of section 4, Chapter 1 The Rare Jewel of Christian Contentment.

Simply saying that a contented soul is "quiet of the heart" might cause confusion. Some may actually attain this but because of confusion may think they do not. Others, perhaps by their naturally quiet disposition, may think this is their lot but indeed it is not. Therefore Burroughs gives three things that a quiet of the heart is not opposed to:

1. To a due sense of affliction. Simply ignoring problems and dusting them under a rug as if they do not exist, is not true contentment. Burroughs is saying that we ought to "be sensible of what we suffer". In fact if we are to truly be content we must know what it is we suffer. "Indeed, there would be no true contentment if you were not apprehensive and sensible of your afflictions, when God is angry".
2. To making in an orderly manner our moan and complaint to God, and to our friends. Some believe that in order to be content we must constantly shut our mouths to our affliction. Burroughs encourages us to take our complaint to God and to discuss matters with our friends.
3. To all lawful seeking for help in different circumstances, nor to endeavoring simply to be delivered out of present afflictions by the use of lawful means. Some believe that seeking a way out of suffering and affliction is in itself unholy. Burroughs would disagree. As he would later say, "God is thus far mercifully indulgent to our weakness, and he will not take it ill at our hands if by earnest and importunate prayer we seek him for deliverance until we know his good pleasure in the matter. His advice is simple, seek the will of God and be melted up into that.

Our author then gives eight things that the quiet of the heart is opposed to:

1. Murmuring and repining at the hand of God
2. Vexing and fretting
3. Tumultuousness of spirit (confused and distracted thoughts)
4. An unsettled and unstable spirit, distracted from our duty
5. Distracting, heart-consuming cares
6. Sinking discouragements
7. Sinful shiftings and shirkings to get relief and help
8. Desperate risings of the heart against God by way of rebellion

Admonishment: Cast all your cares upon God, doing so in faith.

For Your Consideration: I love Burroughs honesty here. He realizes that we have struggles and even gives sympathy to those that are predisposed to "melancholy". He seems to understand that suffering is going to happen and we are foolish to pretend that it is not happening when we find ourselves in its grips. Yet, Burroughs does not sway to the other extreme of giving too much undue focus on the problem itself. He seems to say acknowledge the suffering, take it to God, but do so with a heart of faith. Do not get distracted or start repining and rebelling against God. Take your troubles to him in faith.

The Jewel:

"Indeed, if his people stand in need of miracles to bring about their deliverance, miracles fall as easily from God's hands as to give his people daily bread...God would have us to depend on him though we do not see how the thing may be brought about; otherwise we do not show a quiet spirit." (p24)

Continue on to our discussion of section 3, Chapter 1 in The Rare Jewel of Christian Contentment

The first point that Burroughs draws out of his definition of contentment is that it is an "inward heart thing." It is not a mere outward conformity but a quiet of the soul. As Burroughs says, "many may sit silently, refraining from discontened expressions, yet inwardly they are bursting with discontent". If we are to truly have contentment then it must be inward and not merely outward. To drive home this point we are given a fitting analogy: "A shoe may be smooth and neat outside, while inside it pinches the flesh".

Some are unable to hide the raging sea within. Others are able to hide it. Both are in the same state--discontentment. Therefore, the goal of contentment is not to merely clothe the outward turbulences, but to calm the war within. This will require a work of God. As Burroughs says, "If the attainment of true contentment were as easy as keeping quiet outwardly, it would not need much learning...It is a business of the heart".

Admonishment: Worry about the inside of your shoe as much as the polish on the outside.

For Your Consideration: Only through a firm grip on the gospel will we be bold enough to display (as well as deal with) that which is on the inside. May the gospel have roots deep enough in our lives to cause us to be bold sinners and not polished hypocrites.

Continue to our discussion of section 2, Chapter 1 of The Rare Jewel of Christian Contentment

Can you say with the Apostle Paul, "I have learned, in whatsoever state I am, therewith to be content'? It is the hope of Jeremiah Burroughs that through expositing this text, that we may, along with Paul, learn the mystery of Christian contentment. The doctrine which comes from this text, and that which will guide this work, is that "to be well skilled in the mystery of Christian contentment is the duty, glory, and excellence of a Christian".

Burroughs goes on to further define what he means by Christian contentment: "Christian contentment is that sweet inward, quiet, gracious frame of spirit, which freely submits to and delights in God's wise and fatherly disposal in every condition." The entire first chapter is given to its description. "Nine distinct things are opened up" in accordance with this definition:

1. Contentment is a sweet, inward heart-thing
2. It is the quiet of the heart
3. It is an inward, quiet, gracious frame of spirit
4. Contentment is the gracious frame of the heart
5. It freely submits to and takes pleasure in God's disposal
6. Contentment is freely submitting to and taking pleasure in God's disposal
7. Contentment is taking pleasure in God's disposal
8. Submitting, and taking pleasure in God's disposal
9. True contentment is in every condition

Hopefully, after the first chapter you feel a little overwhelmed. Take heart, this is our author's goal. He hopes to show that this is, indeed, a great mystery. This mystery is where Burroughs will spend his time in the second chapter.