Last night we completed our series on the Minor Prophets. As we reviewed each one of these prophets we saw that each is looking to something greater. Every book leaves us with nagging questions. It is almost impossible to paint a compelling enough picture for you of the heart and longing the Jewish people had for their coming Messiah. Therefore, when we look at the baby in the manger we are not filled with relief, excitement, wonder, and thankfulness at the long-awaited King.

The sermon is in only a little better than outline form, but you can find it here. Simeon knew that he held in his arms the Promised King. As the holiday season approaches we too must see Jesus as the Promised King.

Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said, “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.”
And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:25-35)

The first article I read this morning is probably the most sad. Dr. Mohler addresses a new agenda-filled T-shirt worn by toddlers. The T-shirt reads "My Daddy's name is Donor". No, that's not Donner, one of the 8 reindeer; it is a reference to a sperm donor. What is communicated to this little guy is that his daddy does not matter. Mohler sites Catherine Bruton of The Times in London who says: The T-shirt is offered by a company called Family Evolutions, founded by a lesbian couple whose son modelled the shirt. The co-founder, Stacey Harris, says that the T-shirt is empowering. "We want to lift the taboo surrounding donor conception so that kids don't feel that their coming into the world is a shameful secret," she says. "Kids who are empowered will grow up well-adjusted." Despite my concern over the political agenda behind this, I am most pained for this little child and the host of other little boys. What does it communicate to a male child when he is told that daddy doesn't matter? It means men do not matter. It means your masculinity does not matter. Truly sad.

John Piper reminds us that we need to feel homesick: "The likelihood of dying because you are a Christian is closer than it used to be for Americans. The freedom from such threats has generally existed in this country for a tiny portion of history (about 400 years). We have gotten used to it. It seems like the way things must be. So our first reaction to the threat that things might be otherwise is often anger. But that anger may be a sign that we have lost our sense of being aliens and exiles (“Beloved, I urge you as sojourners and exiles . . .” 1 Peter 2:11). Perhaps we have settled in too much to this world and this country in particular. We don't feel as homesick for Christ as Paul did..." Continue reading

In Acts29/MBC news, Founders has posted an interview with Kevin Larson. Larson is one of the 3 churches that will be deeply affected by this decision. The St. Louis Post has ran an article as well. My friend Sam of Believers Church, also deeply impacted by this decision, was interview for this article. My only regret is that in the Post article the author refers to these churches as "Emerging". That is not helpful to the discussion.

Josh Harris has parts two and three now posted on his affluenza series.

Pulpit Magazine attempts to answer a very good question about being unequally yoked: Question: Some people have told me that being unequally yoked is talking exclusively about marriage. Others have said that it applies also to business partnerships and other situations. Could you please expand on this? What does it mean to be unequally yoked and what type of a guideline should I have if it is okay for me to have a business partnership with a non-believer? Read the answer here.

And finally Thabiti Anyabwile, from Pure Church, tackles the Satan (I mean Santa) Claus debate. I am hoping that my friend Will accepts my invite to begin writing on this blog. If he does I would love to see him address this issue--I appreciate his stance on Christmas. As for Thabiti he says Down with Santa Claus. Here is his conclusion: "I'm not arguing a dogmatic causality here. I'm simply asking the question, "Why include Santa Claus at all?" Is the imagined upside of following the culture here worth what we think it's worth? And are our justifications helping us to point our children to Christ or masking the reality that we may be pointing our children away from Him? Personally, I doubt Santa Claus is worth it, and pointing our kids away from Jesus at Christmas may be the worst form of child neglect I can imagine."