John MacArthur confronts explicit teaching on Song of Solomon. (AKA Mark Driscoll) Read part 1, 2, 3, and 4.

The more I read the writings of Kevin DeYoung the more I appreciate him. He has begun a series (that is almost finished) on our high places. In these he is focusing on our idolatrous blind spots. Read The lack of Psalm singing, Worldliness in entertainment, The idol of youth, and Our lack of church discipline. Part 5 should be up some time within the next day or so.

Did Christ Have Gray Hair? Turns out your answer is more important than you think…

Great words from Dr. Moore: The Devil is a Boring Preacher: The High Stakes of Dull Sermons. Here is an excerpt: “If lost people don’t like your message because they’re hostile to the gospel, you’re in good company. But if you’re boring the people of God with the Word of God, something has gone seriously awry. It may be that you preach just like the devil, and that you don’t even know it.”

It sure is sad that Piper is defiling himself by having such conferences as this: Advance ‘09. UPDATE: I apologize for not being initially clear--I'm being silly by saying Piper is defiling himself by having such a conference as this. I think Advance '09 will be awesome. I even would love to attend--but will probably not be able to. So, sorry if anyone misunderstood and thinks I'm hating on the Advance conference.

Nathan White wonders why we have “altars”…I’ve wondered the same thing.

JT points us to an interview with Paul Tripp about marriage.

This is powerful:

Cardboard Stories from The Austin Stone on Vimeo.

HT: Jared

On his blog, Matt Schmucker gave his three favorite quotes from John MacArthur at Together For The Gospel

"1. "Soft preaching makes for hard people."
2. "Preachers are the only ones in the world who can take no credit for everything we do (except the mistakes)."
3. "It's not about how cool you are, but how clear you are."

If I remember correctly, MacArthur aslos pointed out that "Hard preaching makes for soft hearts/people."

The first article I read this morning is probably the most sad. Dr. Mohler addresses a new agenda-filled T-shirt worn by toddlers. The T-shirt reads "My Daddy's name is Donor". No, that's not Donner, one of the 8 reindeer; it is a reference to a sperm donor. What is communicated to this little guy is that his daddy does not matter. Mohler sites Catherine Bruton of The Times in London who says: The T-shirt is offered by a company called Family Evolutions, founded by a lesbian couple whose son modelled the shirt. The co-founder, Stacey Harris, says that the T-shirt is empowering. "We want to lift the taboo surrounding donor conception so that kids don't feel that their coming into the world is a shameful secret," she says. "Kids who are empowered will grow up well-adjusted." Despite my concern over the political agenda behind this, I am most pained for this little child and the host of other little boys. What does it communicate to a male child when he is told that daddy doesn't matter? It means men do not matter. It means your masculinity does not matter. Truly sad.

John Piper reminds us that we need to feel homesick: "The likelihood of dying because you are a Christian is closer than it used to be for Americans. The freedom from such threats has generally existed in this country for a tiny portion of history (about 400 years). We have gotten used to it. It seems like the way things must be. So our first reaction to the threat that things might be otherwise is often anger. But that anger may be a sign that we have lost our sense of being aliens and exiles (“Beloved, I urge you as sojourners and exiles . . .” 1 Peter 2:11). Perhaps we have settled in too much to this world and this country in particular. We don't feel as homesick for Christ as Paul did..." Continue reading

In Acts29/MBC news, Founders has posted an interview with Kevin Larson. Larson is one of the 3 churches that will be deeply affected by this decision. The St. Louis Post has ran an article as well. My friend Sam of Believers Church, also deeply impacted by this decision, was interview for this article. My only regret is that in the Post article the author refers to these churches as "Emerging". That is not helpful to the discussion.

Josh Harris has parts two and three now posted on his affluenza series.

Pulpit Magazine attempts to answer a very good question about being unequally yoked: Question: Some people have told me that being unequally yoked is talking exclusively about marriage. Others have said that it applies also to business partnerships and other situations. Could you please expand on this? What does it mean to be unequally yoked and what type of a guideline should I have if it is okay for me to have a business partnership with a non-believer? Read the answer here.

And finally Thabiti Anyabwile, from Pure Church, tackles the Satan (I mean Santa) Claus debate. I am hoping that my friend Will accepts my invite to begin writing on this blog. If he does I would love to see him address this issue--I appreciate his stance on Christmas. As for Thabiti he says Down with Santa Claus. Here is his conclusion: "I'm not arguing a dogmatic causality here. I'm simply asking the question, "Why include Santa Claus at all?" Is the imagined upside of following the culture here worth what we think it's worth? And are our justifications helping us to point our children to Christ or masking the reality that we may be pointing our children away from Him? Personally, I doubt Santa Claus is worth it, and pointing our kids away from Jesus at Christmas may be the worst form of child neglect I can imagine."