With the holiday's I am a little behind in our John Owen study. Last week we looked at Chapter 6 of Owen's Overcoming Sin and Temptation. As always you are invited to join us. You can read the work online here.

Last time we saw what Mortification is NOT. This time Owen will begin showing us what mortification is. Remember Owen's central question in this section: "What must I do to mortify sin in my life?". Today we will see three things that mortification of sin consists of.

1. Mortification of sin consists of a habitual weakening of sin
2. Mortification of sin consists of a constant fighting and contending against sin
3. Mortification of sin consists of frequent success

Part of the process of mortifying sin is to habitually weaken sin--or to put it in other words--we must be constantly crucifying the flesh. Owen gives us a picture of crucifying the flesh:

As a man nailed to the cross he first struggles and strives and cries out with great strength and might, but, as his blood and spirits waste, his strivings are faint and seldom, his cries low and hoarse, scarce to be heard; when a man first sets on a lust or distemper, to deal with it, it struggles with great violence to break loose; it cries with earnestness and impatience to be satisfied and relieved; but when by mortification the blood and spirits of it are let out, it moves seldom and faintly, cries sparingly, and is scarce heard in the heart; it may have sometimes a dying pang, that makes an appearance of great vigor and strength, but it is quickly over, especially if it be kept from considerable success.

Owen also helps us see two things under this point. 1) Some lusts are stronger in some people than in others. For example, one man might struggle mightily with lust and not be tempted by alcohol. Another man may be just the opposite. 2) Some lusts are more visible in their vileness. Fornication is particularly noteworthy here. This often can lead men to believe they are mortified when they are not. This is why Owen advises: A man may beat down the bitter fruit from an evil tree until he is weary; while the root abides in strength and vigor, the beating down of the present fruit will not hinder it from bringing forth more. This is the folly of some men; they set themselves with all earnestness and diligence against the appearing eruption of lust, but, leaving the principle and root untouched, perhaps unsearched out, they make but little or no progress in this work of mortification.

Owen closes the chapter by giving us a foretaste (hopefully) of what is to come. He mentions briefly two things that must be in order for mortification to take place. 1) The flesh must be replaced by grace. Pride must be replaced by the grace of humility; unbridled passion by patience; love of the world by heavenly mindedness; and so on. Or, if we want to get Piper-esque we would say that to mortify flesh then our sinful passions must be replaced by a superior passion (pleasure) for Christ. 2) The new man combined with the work of the Spirit using the means of mortification are necessary. (At least that is what I think Owen is saying).

Considerations:

As I read Owen and ponder my own battle with sin I find mixed thoughts. On one hand I see how the Lord's grace in my life has created in me more Christ-likeness and a passion for Jesus. On the other hand I see less of a battle with sin. I wonder is it because I find more pleasure in Christ or because I am no longer passionate about rooting all sin out? Am I as passionate about holiness as I once had been? Regardless of the answer my prayer is that Jesus might take me to the root of all my sinful rebellion and there through his sacrifice we might chop down the roots. I pray that my roots may be deep not in sin but in grace!

It is not too late to join us in Reading the Classics Together at Challies. Here are my thoughts on Chapter 4; again you can read the book for free here.

The central point of chapter 4 is that the "life, vigor, and comfort of our spiritual life depends much on our mortification of sin". As I read this I thought a fitting backdrop would be Edwards' 22nd resolution: "Resolved, to endeavor to obtain for myself as much happiness, in the other world, as I possibly can, with all the power, might, vigor, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of." If we are resolved like Edwards (or Piper after him) to pursue as much happiness in God as possible then we can learn from Owen that this comes from mortification of sin.

Owen does an excellent job of reminding us that the gift of "life, vigor, and comfort" do not come from mortification but they are fruits of our adoption and justification. But I think Owen is saying that if we are to pursue such joy (as Edwards spoke of) then it will come not only from our adoption and justification but also from our mortification of sin. Sin will do two things, says Owen: "It will weaken the soul and deprive it of its vigor. It will darken the soul and deprive it of its comfort and peace." Owen then launches into a gut-wrenching discussion of all that unmortified sin results in:

• It weakens the soul and deprives it of its strength
• It untunes and unframes the heart itself by entangling its affections
• It fills the thoughts with contrivances about it (in other words the flesh fills itself with thoughts about the flesh and how to gratify its desires, setting you on a downward spiral)
• It breaks out and actually hinders duty
• As sin weakens so it darkens the soul (As Owen says, "It intercepts all the beams of God's love and favor")

So, we see here the downward spiral that sin sets us upon. We become weak and as we become weaker we are more susceptible to temptation and on and on until our souls become increasingly weakened and our souls are filled with darkness. Therefore, we must see that all sin is deadly; and as Owen reminded us in a previous chapter it aims at the utmost. Because sin is so deadly we are therefore urged to be all the more fervent in mortifying it. If we desire life, vigor, and comfort (in other words joy in God) then we must be about this business of mortifying sin.

Owen then closes with a beautiful analogy of a garden:

Now, as you may see in a garden, let there be a precious herb planted, and let the ground be untilled, and weeds grow about it, perhaps it will live still, but be a poor, withering, unuseful thing. You must look and search for it, and sometimes can scarce find it; and when you do, you can scarce know it, whether it be the plant you look for or not; and suppose it be, you can make no use of it at all. When, let another of the same kind be set in the ground, naturally as barren and bad as the other, but let it be well weeded, and everything that is noxious and hurtful removed from it—it flourishes and thrives; you may see it at first look into the garden, and have it for your use when you please. So it is with the graces of the Spirit that are planted in our hearts. That is true; they are still, they abide in a heart where there is some neglect of mortification; but they are ready to die (Rev. 3:2), they are withering and decaying. The heart is like the sluggard’s field—so overgrown with weeds that you can scarce see the good corn. Such a man may search for faith, love, and zeal, and scarce be able to find any; and if he does discover that these graces are there yet alive and sincere, yet they are so weak, so clogged with lusts, that they are of very little use; they remain, indeed, but are ready to die. But now let the heart be cleansed by mortification, the weeds of lust constantly and daily rooted up (as they spring daily, nature being their proper soil), let room be made for grace to thrive and flourish—how will every grace act its part, and be ready for every use and purpose!

As I think about this chapter I am struck with how stupid it is to let sin dwell within us. It does such damage; yet I continue to see its effects daily. I find myself at times caving in to its pullings and inevitably I experience what Owen says happens--a deadness of spirit. This chapter encourages me to run to the Cross at the least hint of sin and thereby seek its mortification.

The first thing to point your attention to this morning is Mark Dever's post on The 5 Points of Criticism. His 5 points are as follows:

1. Directly, not indirectly
2. Seriously, not humorously
3. As if its important, not casually
4. Privately, not publicly
5. Out of love for them, not to express your feelings or frustration

In my experience we usually fail to "restore our brothers" in two ways. Either we do not attempt it at all, or when we attempt to do so we do it incorrectly. Hopefully, Dever's tips will help to curb our faults on the latter. HT: Between Two Worlds

You are also encouraged to join us in Reading the Classics Together over at Challies. Today we are looking at Chapter Four of John Owen's Classic work Overcoming Sin and Temptation. As noted earlier you can easily read this work online. It's not too late to join us. Here are the links to each chapter: one, two, three, four.